A Hundred Flowers

J. Krejci
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Abstract

It is not every day that one is inspired to turn to the work of Chairman Mao when discussing the status of addiction treatment. On the other hand, these are not ordinary times. When addiction treatment in the United States was in its infancy, one philosophy predominated. Treatment centers were staffed almost exclusively by those in recovery, whose experience of personal redemption through immersion in self-help programs inspired them to promote the philosophy of Twelve Steps. With little empirical research to guide the field, a consensus emerged that there was one way, and only one way, to recover: by practicing the principles of Alcoholics Anonymous (AA) and Narcotics Anonymous (NA) “in all our affairs.” This, in turn, led to a zealousness that soon morphed into dogmatism; a “one size fits all” rigid insistence that any treatment approach not firmly grounded in Twelve Step principles and attendance at Twelve Step meetings was doomed to fail; that clients who could not find it in themselves to embrace the philosophies of AA and NA were in need of aggressive confrontation to break through the wall of denial; and that those who used medications responsibly to treat comorbid psychiatric conditions were violating the fundamental tenet of abstinence. Interestingly, this was not the case in other countries, who from the start embraced a more eclectic approach to treatment. Nor was it consistent with Twelve Step literature, which urged recovering members to inspire others through their experience, strength and hope, and which understood that aggressive persuasion would only undermine internal motivation. In the words of the AA Big Book, “When a man is presented with this volume, it is best that no one tell him he must abide by its suggestions. The man must decide for himself ” (p. 144). Many things have changed. The workforce has become increasingly professionalized. A wealth of outcome studies have convincingly demonstrated the efficacy of other approaches, such as Motivational Interviewing and Cognitive-Behavioral therapies, and have documented the fact that many who recover do so without any treatment or Twelve Step involvement whatsoever. There is no question that a commitment to science and critical inquiry has broadened the field and brought it into the mainstream in a way that can only be healthy for the field and for our clients. However, we are now at a point where a new orthodoxy is threatening to prevail. Professional organizations are amassing lists and registries of evidence-based
百花
并不是每天都有人在讨论戒毒问题时想到毛主席的著作。另一方面,现在不是平时。当美国的成瘾治疗处于起步阶段时,有一种哲学占主导地位。治疗中心的工作人员几乎都是那些正在康复的人,他们通过沉浸在自助项目中获得个人救赎的经历激发了他们推广十二步疗法的理念。在缺乏经验研究指导的情况下,人们一致认为,有一种方法,而且只有一种方法可以恢复:“在我们所有的事务中”实践匿名戒酒会(AA)和匿名戒毒会(NA)的原则。这反过来又导致了一种狂热,这种狂热很快演变成了教条主义;“一刀切”的顽固坚持,认为任何不牢固地建立在“十二步”原则基础上的治疗方法和参加“十二步”会议的人注定要失败;那些无法接受匿名互助会和匿名互助会理念的客户需要积极的对抗来打破否认的墙;那些负责任地使用药物治疗共病精神疾病的人违反了禁欲的基本原则。有趣的是,其他国家的情况并非如此,他们从一开始就采用了更为折衷的治疗方法。它也不符合十二步文学,它敦促康复中的成员通过他们的经历、力量和希望来激励他人,并且明白咄咄逼人的劝说只会破坏内部动机。用AA大书的话说,“当一个人拿到这本书的时候,最好没有人告诉他必须遵守其中的建议。”人必须自己决定”(第144页)。许多事情都发生了变化。劳动力日益专业化。大量的结果研究令人信服地证明了其他方法的有效性,如动机访谈和认知行为疗法,并记录了许多康复者没有接受任何治疗或参与十二步疗法的事实。毫无疑问,对科学和批判性探究的承诺已经拓宽了该领域,并以一种对该领域和我们的客户都有益的方式将其带入主流。然而,我们现在正处于一个新的正统观念有可能占上风的时刻。专业组织正在收集以证据为基础的清单和登记册
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