Village Worlds: Yan Lianke’s Villages and Matters of Life

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
Xuenan Cao
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引用次数: 0

Abstract

ABSTRACT Yan Lianke (b. 1958) is one of China’s foremost contemporary writers of fiction and short stories, winning the Lu Xun Literary Prize in 2000 and the Franz Kafka Prize in 2014. This paper will examine the villages in Yan’s three novels, Ri Guang Liu Nian (Time That Flows, 1998), Lenin’s Kisses (2013) and The Explosion Chronicles (2016), and will discuss how life and death are at times synonymous in these villages and how these sites are unbounded by a rural—urban distinction. In his original style off mythorealism (shenshi zhuyi 神实主义),Yan exposes the flesh and blood of peasants against the historical backdrop of traumatic urbanisation in China through a rhetorical excess of both monstrous bodies and inanimate mannequins, showcasing a paradoxically professed non-existence of biological limits, such as illness and death. Yan’s works challenge the framework of biopolitics and its theoretical implication on the topic of neo-liberal governmentality in post-1949 China. Biopolitics works on the basis of keeping life and death in binary opposite categories. Yet in Yan’s novels, the sharp distinction between life and death is destabilised.The villagers’ bodies are neither secure nor precarious. These liminal existences drive economic growth in the space between the rural and the urban.
《村落世界:阎连科的村落与人生大事
阎连科(出生于1958年)是中国当代最重要的小说和短篇小说作家之一,曾于2000年获得鲁迅文学奖,2014年获得卡夫卡奖。本文将考察阎的三部小说《日光流年》(1998)、《列宁之吻》(2013)和《爆炸编年史》(2016)中的村庄,并将讨论在这些村庄中,生与死有时是如何同义词的,以及这些地点如何不受城乡区分的限制。在他最初的神话现实主义风格中,他通过夸张的夸张手法,通过巨大的身体和无生命的人体模型,在中国创伤性城市化的历史背景下,暴露了农民的血肉,展示了一种矛盾的声称不存在生物极限,比如疾病和死亡。他的作品挑战了生命政治的框架及其对1949年后中国新自由主义治理主题的理论含义。生命政治的工作基础是将生与死置于二元对立的范畴。然而,在阎的小说中,生与死之间的鲜明区别是不稳定的。村民的尸体既不安全也不危险。这些有限的存在推动着城乡空间的经济增长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
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