Confession and criminal justice in late medieval Italy: Siena, 1260–1330

IF 0.6 Q2 LAW
Bruce C. Brasington
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引用次数: 2

Abstract

This interesting study of criminal justice in the Sienese context offers a new exploration of tensions between Christian education about peace and penance, the idea of public justice, and the culture of revenge. Zanetti Domingues proposes a penitential model of medieval criminal justice, using as a case study the Italian commune of Siena in the years 1260 – 1330. The author argues that criminal justice reform had among its aims penance and moral reintegration, goals that are fundamentally religious in nature. She proposes that “ a penitential discourse on criminal justice [. . .] coexisted alongside the other ones based on revenge or on notions of public order ” (2).
中世纪晚期意大利的认罪与刑事司法:锡耶纳,1260-1330
这项在锡耶纳背景下对刑事司法的有趣研究,为基督教关于和平与忏悔的教育、公共正义的观念和复仇文化之间的紧张关系提供了新的探索。萨内蒂·多明格斯提出了中世纪刑事司法的忏悔模式,并以1260年至1330年的意大利锡耶纳公社为例进行了研究。发件人认为,刑事司法改革的目的之一是忏悔和道德重新融合,这些目标基本上是宗教性质的。她提出“关于刑事司法的忏悔话语与其他基于报复或公共秩序观念的话语共存”(2)。
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来源期刊
CiteScore
1.70
自引率
0.00%
发文量
20
期刊介绍: Comparative Legal History is an international and comparative review of law and history. Articles will explore both ''internal'' legal history (doctrinal and disciplinary developments in the law) and ''external'' legal history (legal ideas and institutions in wider contexts). Rooted in the complexity of the various Western legal traditions worldwide, the journal will also investigate other laws and customs from around the globe. Comparisons may be either temporal or geographical and both legal and other law-like normative traditions will be considered. Scholarship on comparative and trans-national historiography, including trans-disciplinary approaches, is particularly welcome.
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