{"title":"Post-Islamism in Morocco and the Politics of Sharīʿa: Al-Raysuni’s Utilitarianism and el-Othmani’s Silent Secularity","authors":"Mustapha Tajdin","doi":"10.1080/21520844.2022.2039039","DOIUrl":null,"url":null,"abstract":"ABSTRACT This work examines some recent developments and transformations in the Islamist discourse in Morocco. The emphasis is laid on how sharīʿa, or Islamic law, is redefined within an objective-based outlook to fit with what this article argues to be a symptom of post-Islamism. Central to these developments is the abandonment of establishing a khilāfah, “caliphate” or an Islamic state, as the main purpose for which Islamism has toiled to achieve since its inception. The article argues that the metamorphoses of Islamism in Morocco are not necessitated by some ephemeral political exigencies exclusively, but rather they reflect a paradigm shift in the ideology underpinning the Islamist discourse. To explore the aspects and implications of this shift, the article focuses on some recent works of two Islamic leaders: Ahmad al-Raysuni and his reformulation of Islamic law based on an emasculated utilitarianism and Saadeddine Othmani in his attempt to lay down theoretical and legal foundations for a silent religious secularity.","PeriodicalId":37893,"journal":{"name":"Journal of the Middle East and Africa","volume":"13 1","pages":"295 - 316"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Middle East and Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21520844.2022.2039039","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This work examines some recent developments and transformations in the Islamist discourse in Morocco. The emphasis is laid on how sharīʿa, or Islamic law, is redefined within an objective-based outlook to fit with what this article argues to be a symptom of post-Islamism. Central to these developments is the abandonment of establishing a khilāfah, “caliphate” or an Islamic state, as the main purpose for which Islamism has toiled to achieve since its inception. The article argues that the metamorphoses of Islamism in Morocco are not necessitated by some ephemeral political exigencies exclusively, but rather they reflect a paradigm shift in the ideology underpinning the Islamist discourse. To explore the aspects and implications of this shift, the article focuses on some recent works of two Islamic leaders: Ahmad al-Raysuni and his reformulation of Islamic law based on an emasculated utilitarianism and Saadeddine Othmani in his attempt to lay down theoretical and legal foundations for a silent religious secularity.
期刊介绍:
The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.