Robert Burns in the counsellor's chair: A socio-cultural analysis of the Burns myth

Colin Kirkwood
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引用次数: 1

Abstract

(First presented as ‘The Immortal Memory of Robert Burns’ at the Moray House Institute of Education Burns Supper, 25 January 2000.) It is no small matter to be invited to toast the immortal memory of Robert Burns. It is an honour which gives rise to a certain amount of anxiety. What will I say, and how will it be received? My own sense of anxiety is increased by virtue of the fact that, while I take great pleasure in Burns Suppers and the public performance of his work, I have strong views about the Burns cult as it has developed in the last 204 years. I want to pose three related questions: which memory or memories are we talking about? Who is Robert Burns and what does he represent? And what is the nature and meaning of our interest in him? I shall not conceal from my brothers and sisters here assembled that I have been most cruelly treated in relation to this invitation. I assumed that I would be expected to speak for perhaps an hour and a half, in line with hallowed tradition, and you can imagine how chagrined I felt when I was informed by the Grand Mistress of Ceremonies that I had a mere Žfteen minutes. I had managed to bargain her back up to thirty minutes when the Grand Master himself entered the room, and ruled that I had a maximum of twenty-Žve PSYCHODYNAMIC COUNSELLING 6.4 NOVEMBER 2000
罗伯特·伯恩斯坐在顾问的椅子上:伯恩斯神话的社会文化分析
(2000年1月25日,马里学院教育学院彭斯晚宴以“罗伯特·彭斯的不朽记忆”首次亮相。)受邀为罗伯特·彭斯的不朽记忆干杯可不是件小事。这是一种荣誉,它会引起一定程度的焦虑。我要说什么,别人会怎样接受呢?我自己的焦虑感是由于这样一个事实而增加的:虽然我对伯恩斯的晚餐和他的作品的公开表演感到非常高兴,但我对伯恩斯在过去204年里发展起来的崇拜有强烈的看法。我想提出三个相关的问题:我们讨论的是哪一段记忆?罗伯特·伯恩斯是谁,他代表什么?我们对他感兴趣的本质和意义是什么?我不会向在座的兄弟姐妹们隐瞒我在这次邀请中受到了最残酷的对待。我原以为按照神圣的传统,我大概要讲一个半小时。你可以想象,当司仪告诉我只有十五分钟的发言时间时,我是多么懊恼。当无上师亲自走进房间时,我设法把她的时间拖到了三十分钟,并规定我最多只能有二十分钟的时间
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