TRAVELLING ZION

IF 0.5 3区 社会学 Q3 CULTURAL STUDIES
Rebecca L. Stein
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引用次数: 16

Abstract

This essay considers the political import of the hike or walk (ha-tiyul; plural, tiyulim) among Jewish settlers in Palestine during the first decades of the twentieth century. Situating this travelling practice within the broader Zionist discourse of which it was a part, I will suggest that the tiyulim conducted by Jewish settlers were important technologies of settler nation-making which helped to rewrite Arab Palestine as a Jewish geography. Drawing on postcolonial arguments about imperial travel, this essay presents both a condensed history of such travelling practices and a close reading of some of the travelogues they spawned. I focus on two divergent itineraries: (a) accounts of travel within the borders of the Land of Israel (Eretz Yisrael) replete with classic colonial tropes of conquest, the empty landscape, and Palestinian-Arab culture qua ethnographic object; and (b) accounts of Jewish travel to neighbouring Arab countries (Syria, Egypt, Jordan, Lebanon) from which colonial tropes are frequently absent. I suggest that these postcolonial readings of Zionist travel and travelogues advance the scholarship on Zionist coloniality by suggesting the role of everyday culture within the settler-national project.
旅行锡安
这篇文章考虑了徒步旅行或步行的政治意义。复数,tiyulim)在二十世纪头几十年在巴勒斯坦的犹太定居者中流行。将这种旅行实践置于更广泛的犹太复国主义话语中(它是其中的一部分),我将提出,由犹太定居者进行的tiyulim是定居者建立国家的重要技术,有助于将阿拉伯巴勒斯坦改写为犹太地理。这篇文章借鉴了后殖民时期关于帝国旅行的争论,呈现了这种旅行实践的浓缩历史,并仔细阅读了他们产生的一些旅行记录。我的重点是两个不同的行程:(a)在以色列土地(Eretz Yisrael)边界内的旅行记录,充满了征服的经典殖民比喻,空旷的景观和巴勒斯坦-阿拉伯文化作为民族志对象;(b)犹太人前往邻近的阿拉伯国家(叙利亚、埃及、约旦、黎巴嫩)旅行的叙述,这些国家经常没有殖民主义的比喻。我认为,这些对犹太复国主义旅行和游记的后殖民解读,通过提出日常文化在定居者-国家计划中的作用,推动了犹太复国主义殖民的学术研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
47
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