The Joshua Generation: Israeli occupation and the Bible

IF 0.5 3区 历史学 Q1 HISTORY
Anne Perez
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引用次数: 0

Abstract

Rottenberg argues Be’er’s Reservist’s Diary ’89 and Zaides’s Quiet address the Israeli– Palestinian conflict through different modalities: by portraying scenes taken from the experiences of war (Be’er) and via metaphorical emotional relationships that do not necessarily point to the conflict but come directly from it (Zaides). Rottenberg determines a dance’s politics through audiences’ reception. Because Reservist’s Diary, performed by Jewish Israelis, dramatized clashes between Israelis and Palestinians, audiences read it as being “about” the conflict and therefore political. Quiet, on the other hand, was more abstract in terms of theme and the way the movement played out through the mixed cast of Israeli and Palestinian dancers that reflected interpersonal relationships. As a result, audiences did not consider Quiet to be about the conflict or political. Whether the dances are political is not the right question to ask about these works since they are both clearly politically enmeshed. Instead, a question arising from Rottenberg’s claim that these dances expand concert dance might be, which methods of addressing the Israeli–Palestinian conflict are most effective in doing so: making a dance that explicitly portrays violence through formalist theatrical conventions or creating a dance that appears more visually abstract built on the pain of the crisis and expressed through the bodies of its dancers? I would argue the latter, in order to manifest the structural, emotional-psychological, and human dimensions of the conflict, which are deeply engrained in audiences and performers. Moving through Conflict exemplifies the visceral stakes for the Israeli–Palestinian conflict’s personal implications. The essays demonstrate how dance embodies politics and how we can better understand Israeli history through dance exchange. This important book will benefit undergraduate and graduate students and scholars of dance and the Middle East, as well as readers interested in understanding politics through the body.
约书亚一代:以色列占领与圣经
罗滕贝格认为,贝尔的《预备役军人日记89》和扎伊德斯的《寂静》通过不同的方式描述了巴以冲突:通过描绘战争经历中的场景(贝尔),通过隐喻性的情感关系,不一定指向冲突,但直接来自冲突(扎伊德斯)。罗滕伯格通过观众的接受来决定舞蹈的政治。因为由犹太以色列人表演的《预备役军人日记》戏剧化了以色列人和巴勒斯坦人之间的冲突,所以观众把它解读为“关于”冲突,因此是政治性的。另一方面,《安静》在主题和动作上更为抽象,通过以色列和巴勒斯坦舞者的混合演员,反映了人际关系。因此,观众不认为《寂静》是关于冲突或政治的。对于这两部作品来说,舞蹈是否具有政治性并不是一个正确的问题,因为它们都明显地卷入了政治。相反,Rottenberg声称这些舞蹈扩展了音乐会舞蹈,由此产生的一个问题可能是,哪种解决巴以冲突的方法最有效:通过形式主义的戏剧惯例制作一种明确描绘暴力的舞蹈,还是创造一种建立在危机痛苦之上的视觉上更抽象的舞蹈,并通过舞者的身体来表达?我认为是后者,这是为了体现冲突的结构、情感心理和人性维度,这些都深深根植于观众和表演者的内心。在冲突中穿行体现了巴以冲突对个人影响的内在利害关系。这些文章展示了舞蹈如何体现政治,以及我们如何通过舞蹈交流更好地了解以色列的历史。这本重要的书将使舞蹈和中东的本科生和研究生、学者以及对通过身体理解政治感兴趣的读者受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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