Valkeapää's Use of Photographs in Beaivi áhčážan: Indigenous Counter-History versus Documentation in the Age of Photography

IF 0.8 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Anne Heith
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引用次数: 8

Abstract

Abstract This article examines the photographic material of the Sámi cultural mobilizer Nils-Aslak Valkeapää's Beaivi áhčážan (The Sun, My Father), published in 1988, with theoretical perspectives from anti- and postcolonial studies. The analysis focuses on how Valkeapää's use of photographs involves that the colonial past is examined from the vantage point of the anti-colonial present of the 1980s. Valkeapää's re-contextualization of photographs from ethnographic collections assembled in the late nineteenth and early twentieth centuries in a book he called a family album of the Sámi is discussed as an example of Sámi counter-history that is part of the decolonization process. When analysed with perspectives from anti- and postcolonial studies, the documentation of the way of life of the Sámi people in the late nineteenth and early twentieth centuries exemplifies a practice which has constructed the Sámi as the others of modern society. The article discusses how the construction of the Sámi as the others of modernity is deconstructed and challenged in present-day indigenous identity politics.
Valkeapää摄影在北境的使用áhčážan:摄影时代的本土反历史与文献
摘要本文从反殖民和后殖民研究的理论视角,考察了Sámi文化动员者Nils-Aslak Valkeapää 1988年出版的《太阳,我的父亲》(Beaivi áhčážan)的摄影材料。分析的重点是Valkeapää对照片的使用如何涉及到从1980年代反殖民主义的有利位置来审视殖民的过去。Valkeapää将19世纪末和20世纪初收集的人种学收藏品中的照片重新语境化,他称之为Sámi的家庭相册,作为Sámi反历史的一个例子进行了讨论,这是非殖民化过程的一部分。当从反殖民和后殖民研究的角度分析时,对Sámi人在19世纪末和20世纪初的生活方式的记录例证了一种实践,这种实践将Sámi构建为现代社会的他者。本文探讨Sámi作为现代性他者的建构如何在当代本土认同政治中被解构与挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Acta Borealia
Acta Borealia HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.20
自引率
0.00%
发文量
8
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