Sexual Ethics in College Textbooks: A Suggestion

D. Helminiak
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引用次数: 9

Abstract

This paper responds to a survey of 10 sexuality textbooks that revealed pervasive uncertainty about the nature of sexual ethics and inconsistency about the role of social scientists vis-à-vis ethics. To help bring more consistency to the textbook offerings and to argue the legitimacy of including scientifically based ethical judgments in sexuality textbooks, this paper invokes the long-standing Western tradition of natural law theory, which holds that adherence to, or violations of, the inherent requirements of healthy and wholesome collective human functioning are the essential meaning of right and wrong, good and evil. Proposing an empirically grounded tripartite model of the human (organism, psyche, and spirit), this approach clarifies the nature of human sexuality and specifies the interpersonal as the determinative consideration. The overall suggestion is that, on such a philosophical basis and in cases where research findings approach a consensus, not only can sexologists qua sexologists responsibly say what ought or ought not to be done sexually—that is, they can make ethical judgments—but also, as a matter of professional responsibility, they are ethically bound to do so and to report such judgments in the sexuality textbooks.
高校教材中的性伦理问题:一个建议
本文回应了对10本性教科书的调查,这些教科书揭示了关于性伦理本质的普遍不确定性,以及关于社会科学家在-à-vis伦理中的作用的不一致。为了使教科书的内容更加一致,并论证在性教科书中加入基于科学的伦理判断的合法性,本文援引了西方长期存在的自然法理论传统,该理论认为,遵守或违反健康和健全的人类集体功能的内在要求,是对与错、善与恶的基本含义。提出了一个基于经验的人类(有机体、心理和精神)三方模型,这种方法澄清了人类性行为的本质,并将人际关系指定为决定性的考虑因素。总的建议是,在这样的哲学基础上,在研究结果接近共识的情况下,性学家不仅可以以性学家的身份负责任地说什么应该或不应该做性行为——也就是说,他们可以做出道德判断——而且,作为一种职业责任,他们在道德上有义务这样做,并在性教科书中报告这些判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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