Reactions by émigré Polish leaders and intellectuals in the United States to the television series Holocaust: The Story of the Family Weiss (1978)

IF 0.5 2区 社会学 Q4 ETHNIC STUDIES
K. Matyjaszek
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引用次数: 0

Abstract

ABSTRACT Matyjaszek’s article discusses a set of reactions by Polish émigré cultural and political activists in the United States to the screening of the NBC television series Holocaust: The Story of the Family Weiss on 16–19 April 1978. It offers an analysis of the emergence of Holocaust history as a source of collective identity and memory in western societies, and as a part of popular culture. The end of the 1970s witnessed a series of cultural and political events as well as the publication of scholarly texts that put images of the mass murder of the European Jews at the centre of North American and global debates on identity and history as well as their political uses. In his analysis of reactions by Polish intellectuals and community leaders, Matyjaszek examines the cultural position of members of the post-war Central-Eastern European intelligentsia in the United States, both in relation to their own reference group’s painful and violent history, and to their position within the North American society of the time. In a critical evaluation of contemporary uses of the concepts of ‘bystander’ and ‘survivor’ with regard to the Holocaust, he focuses on a set of documents stored in the private archive of Jan Nowak-Jeziorański (Ossoliński Institute, Wrocław, Poland), as well as on published documents and correspondence.
旅美波兰领导人和知识分子对电视剧《大屠杀:韦斯一家的故事》(1978)的反应
Matyjaszek的文章讨论了1978年4月16日至19日NBC电视连续剧《大屠杀:韦斯家族的故事》在美国上映后,波兰移民文化和政治活动家的一系列反应。它分析了大屠杀历史作为西方社会集体认同和记忆的来源以及作为流行文化的一部分的出现。20世纪70年代末见证了一系列文化和政治事件以及学术文献的出版,这些文献将欧洲犹太人大屠杀的图像置于北美和全球关于身份和历史及其政治用途的辩论的中心。在他对波兰知识分子和社区领袖的反应的分析中,Matyjaszek考察了战后在美国的中欧-东欧知识分子成员的文化地位,既与他们自己的参照群体的痛苦和暴力历史有关,也与他们在当时北美社会中的地位有关。在对大屠杀中“旁观者”和“幸存者”概念的当代使用进行批判性评估时,他重点关注了存放在Jan Nowak-Jeziorański (Ossoliński研究所,Wrocław,波兰)私人档案中的一组文件,以及已发表的文件和信件。
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来源期刊
CiteScore
2.50
自引率
0.00%
发文量
11
期刊介绍: Patterns of Prejudice provides a forum for exploring the historical roots and contemporary varieties of social exclusion and the demonization or stigmatisation of the Other. It probes the language and construction of "race", nation, colour, and ethnicity, as well as the linkages between these categories. It encourages discussion of issues at the top of the public policy agenda, such as asylum, immigration, hate crimes and citizenship. As none of these issues are confined to any one region, Patterns of Prejudice maintains a global optic, at the same time as scrutinizing intensely the history and development of intolerance and chauvinism in the United States and Europe, both East and West.
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