‘A united South African nation and not merely a South Africa peopled by Africanders and English’: the Earl of Athlone and the attempt to forge a Dominion South Africanism in the 1920s

Kleio Pub Date : 2002-01-01 DOI:10.1080/00232080285310061
J. Lambert
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引用次数: 2

Abstract

Concepts of both metropoli tan and imperial Britishness have come under considerable scrut iny in recent years. In a previous article I discussed the concept of Britishness in a South African context and examined its relationship with the South Africanism which played so impor tant a role in South African politics during the first half of the 20th century. 1 I was part icular ly interested in the way in which a strong South Africanist sentiment developed amongst some white English-speaking South Africans. I used the term 'Dominion South Africanism' to stress that while this South Africanism was broad enough to embrace both white language groups, it was essentially underpinned by notions of British cultural superiori ty and predicated a South Africa loyal to the British Crown and an integral par t of the British Empire. In the view of Sir Patrick Duncan, the first South African to be appointed Governor-General, it implied a united white nation on terms ' favourable to the Empire and to the English in South Africa'. 2 This stress on the British connection made Dominion South
“一个统一的南非国家,而不仅仅是一个由非洲人和英国人组成的南非”:20世纪20年代,阿斯隆伯爵试图建立一个自治的南非主义
近年来,“大都会”和“大英帝国”的概念都受到了相当大的审视。在之前的一篇文章中,我在南非的背景下讨论了英国性的概念,并研究了它与南非主义的关系,南非主义在20世纪上半叶的南非政治中发挥了如此重要的作用。我特别感兴趣的是,一种强烈的南非主义情绪是如何在一些说英语的南非白人中发展起来的。我用“自治领南非主义”这个词是为了强调,虽然这种南非主义足够广泛,可以包容两个白人语言群体,但它本质上是以英国文化优越性的概念为基础的,并预示着南非忠于英国王室,是大英帝国不可分割的一部分。在第一位被任命为南非总督的帕特里克·邓肯爵士看来,这意味着一个“对帝国和南非的英国人有利”的统一的白人国家。这种对英国关系的强调使自治领向南
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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