Nature, Poetry, and Public Pedagogy: The Poetic Geographies of the Khmer Rouge

J. Tyner, Sokvisal Kimsroy, Savina Sirik
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引用次数: 13

Abstract

Between 1975 and 1979, more than 2 million men, women, and children died in what has become known as the Cambodian genocide. In just under four years, approximately one quarter of the country's prewar population succumbed to arbitrary murder, torture, detention, starvation, and disease. Amidst these acts of destruction, however, the Communist Party of Kampuchea (CPK; the Khmer Rouge) advanced various pedagogical practices, including the promotion of poetry. Superficially, poems produced by the Khmer Rouge are literary forms of propaganda. Such a conclusion is incomplete. Through a reading of Khmer Rouge–era poetry, this article contributes to two themes in geography: fictive and public pedagogy. We argue that the Khmer Rouge used poetry as a form of public pedagogy. More specifically, Khmer Rouge–era poetry presented nature as the fulcrum on which society was to be transformed. The cultivation of a proper political consciousness required the nurturing of a community identity of what Democratic Kampuchea was to become. This argument is developed in five sections. First, we provide a brief overview of literary geographies. We then consider the transformative power of public education. Third, we provide an overview of educational policies under the Khmer Rouge. This is followed by a discussion of nature as conceived by the CPK. Our main empirical analysis of Khmer Rouge poetry is presented in the fifth section. Finally, we conclude with a consideration of the politics of creative interventions as a form of public pedagogy.
自然、诗歌和公共教育:红色高棉的诗歌地理
1975年至1979年间,超过200万的男人、女人和儿童死于所谓的柬埔寨种族灭绝。在不到四年的时间里,大约四分之一的战前人口死于任意谋杀、酷刑、拘留、饥饿和疾病。然而,在这些破坏行为中,柬埔寨共产党;(红色高棉)推进了各种教学实践,包括推广诗歌。从表面上看,红色高棉的诗歌是宣传的文学形式。这样的结论是不完整的。通过阅读红色高棉时代的诗歌,本文对地理学的两个主题:虚构和公共教育学做出了贡献。我们认为,红色高棉使用诗歌作为公共教育的一种形式。更具体地说,红色高棉时代的诗歌将自然作为社会转型的支点。培养一种适当的政治意识需要培养一种对民主柬埔寨将成为什么样子的社区认同。这一论点分为五个部分。首先,我们提供了文学地理学的简要概述。然后我们考虑公共教育的变革力量。第三,我们概述了红色高棉统治下的教育政策。接下来是由CPK构思的自然讨论。第五部分是我们对红色高棉诗歌的主要实证分析。最后,我们以创造性干预的政治作为公共教育学的一种形式来总结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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