Climate Change and the Adaptation of the Political

Joel Wainwright, G. Mann
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引用次数: 27

Abstract

In the face of climate change, along what path might we attempt transformation that could create a just and livable planet? Recently we proposed a framework for anticipating the possible political–economic forms that might emerge as the world's climate changes. Our framework outlines four possible paths; two of those paths are defined by what is called “Leviathan,” the emergence of a form of planetary sovereignty. In this article we elaborate by examining the adaptive character of emergent planetary sovereignty. To grasp this, we need a theory that can see through our ostensibly “postpolitical” moment to grasp not the disintegration but the adaptation of the political. What does it mean to say the political adapts? Reduced to its essence, it is to say that if the character of political life prevents a radical response to crisis, then it is the political that must change. A materialist attempt to elaborate on this question must begin by reflecting on the manifest inequalities of power in the current mode of global political-economic regulation. After doing so, we conclude by arguing for a return to the concept of natural history.
气候变化与政治适应
面对气候变化,我们应该沿着什么样的道路尝试转型,以创造一个公正而宜居的星球?最近,我们提出了一个框架,用于预测随着世界气候变化可能出现的政治经济形式。我们的框架概述了四条可能的路径;其中两条路是由所谓的“利维坦”定义的,一种行星主权形式的出现。在这篇文章中,我们通过研究新兴行星主权的适应性特征来阐述。要理解这一点,我们需要一种理论,它能够看穿我们表面上的“后政治”时刻,而不是理解政治的解体,而是理解政治的适应。政治适应是什么意思?从本质上讲,这就是说,如果政治生活的性质阻止对危机作出激进的反应,那么政治就必须改变。唯物主义者试图详细阐述这个问题,必须从反思当前全球政治经济调控模式中明显的权力不平等开始。在此之后,我们最后主张回归自然史的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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