{"title":"NUNS, SIGNATURES, AND LITERACY IN LATE-CAROLINGIAN CATALONIA","authors":"Jonathan Jarrett","doi":"10.1017/tdo.2019.7","DOIUrl":null,"url":null,"abstract":"It is somewhat rare to be able to analyze the membership of an early medieval women's religious community in any detail. Sant Joan de Ripoll, which operated from the late ninth century until 1017 at modern-day Sant Joan de les Abadesses in Catalonia, provides not just this opportunity but the even rarer chance to evaluate the nuns’ command of writing, by means of a single original charter of 949 that several of them signed autograph. This article argues that the signatures of these nuns indicate that they had in fact been taught to write before joining the nunnery. They are thus a source for female lay, rather than religious, literacy in this time and area. Consolidating this, the article provides a prosopography of the known nuns derived from the other charters of the nunnery's part-surviving archive, including tracing some of their careers beyond the 1017 dissolution of the house. This shows that the members of the comital family who had founded the house and provided several of its abbesses were not otherwise frequent among the nuns; rather, the nunnery recruited from the local notables in its neighborhoods, to whose interest in female literacy these signatures therefore testify. Such support could not prevent the closure of the house, however, and the article closes with a reflection on the agency available to the nuns in a political sphere dominated by male, secular interests.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2019-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2019.7","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/tdo.2019.7","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
It is somewhat rare to be able to analyze the membership of an early medieval women's religious community in any detail. Sant Joan de Ripoll, which operated from the late ninth century until 1017 at modern-day Sant Joan de les Abadesses in Catalonia, provides not just this opportunity but the even rarer chance to evaluate the nuns’ command of writing, by means of a single original charter of 949 that several of them signed autograph. This article argues that the signatures of these nuns indicate that they had in fact been taught to write before joining the nunnery. They are thus a source for female lay, rather than religious, literacy in this time and area. Consolidating this, the article provides a prosopography of the known nuns derived from the other charters of the nunnery's part-surviving archive, including tracing some of their careers beyond the 1017 dissolution of the house. This shows that the members of the comital family who had founded the house and provided several of its abbesses were not otherwise frequent among the nuns; rather, the nunnery recruited from the local notables in its neighborhoods, to whose interest in female literacy these signatures therefore testify. Such support could not prevent the closure of the house, however, and the article closes with a reflection on the agency available to the nuns in a political sphere dominated by male, secular interests.
能够详细分析中世纪早期女性宗教团体成员的情况有些罕见。圣贞德里波尔修道院(Sant Joan de Ripoll)从9世纪末一直经营到1017年,位于今天的加泰罗尼亚女修道院(Sant Joan de les Abadesses),它不仅提供了这样的机会,还提供了更难得的机会,通过949年的一份原始宪章,可以评估修女们的写作水平,其中有几位修女在宪章上签名。这篇文章认为,这些尼姑的签名表明,她们实际上在加入尼姑院之前就被教过写字。因此,在这个时期和地区,她们是女性世俗文化的来源,而不是宗教文化的来源。为了巩固这一点,这篇文章提供了一份来自尼姑庵部分保存下来的档案的其他章程的已知修女的传记,包括追溯她们在1017年解散后的一些职业生涯。这表明,共同家庭的成员谁建立了房子,并提供了几个修道院院长,否则并不经常在修女;更确切地说,尼姑庵从附近的当地名人中招募,这些签名证明了他们对女性识字的兴趣。然而,这种支持并不能阻止修道院的关闭,文章最后反思了修女在男性世俗利益主导的政治领域中所能发挥的作用。
期刊介绍:
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