Οἱ καλούμενοι ἁρμονικοί: The predecessors of Aristoxenus

IF 0.5 3区 历史学 0 CLASSICS
Andrew Barker
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引用次数: 2

Abstract

A cursory glance at the reports of the later students of harmonic theory is enough to give a clear if perhaps artificially systematic picture of the character and relations of the major conflicting schools of thought in the first century or so A.D. In the centre of the field are the supposed followers of Aristoxenus, lined up against the forces of the so-called Pythagoreans. Each side is linked with a more or less lunatic fringe; to the right of the Pythagoreans those mathematical extremists who find no place in harmonic studies for αἴσθησις at all, and to the left of the more empirical Aristoxeneans a collection of persons known as ὀργανικοί, whose work, whatever it was, is based wholly in perception and in familiarity with the properties of musical instruments, and who find no place for theory or for the pursuit of the αἰτίαι of harmonic truths.
所谓的和声:亚里士多德的训诫
粗略地看一下后来研究和声论的学者们的报告,就足以清楚地(也许是人为地、系统地)描绘出公元一世纪前后各主要思想流派的特点和相互关系。在这一领域的中心,是所谓的阿里斯托克斯努斯的追随者,他们与所谓的毕达哥拉斯派的势力站在一起。每一方都或多或少地与极端分子联系在一起;在毕达哥拉斯学派的右边,是那些数学上的极端分子,他们在关于αι σθησις的和声研究中根本找不到立足之处;在比较经验主义的亚里士多德学派的左边,是一群被称为ργανικοί ί σ σθησις的人,他们的工作,不管它是什么,完全建立在感知和对乐器特性的熟悉之上,他们找不到理论的立足之处,也找不到对αι τ αι谐真理的追求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
13
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