Achilles' last stand: Institutionalising dissent in Homer's Iliad

IF 0.5 3区 历史学 0 CLASSICS
Elton T. E. Barker
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引用次数: 4

Abstract

Debate in the Iliad – what form it takes, what significance that might have, whether or not it even exists – has been a matter of some controversy. One approach has been to examine debate in terms of a formal social context and to extrapolate from this some kind of political or – according to other accounts – pre-political community that the Iliad preserves. Scholars have, however come up with very different ideas about how to describe that society, how to interpret that depiction, or whether such attempts are even fruitful. An alternative approach focuses on the form of the speeches and analyses them as the production of thesis and antithesis: in these terms the cut-and-thrust of debate is understood as a form of proto-rhetorical theory. All this seems far removed from debate as it is represented in the narrative, which is the subject of this paper. I begin with four preliminary propositions. Previous approaches have tended to homogenise different scenes of debate, with little regard to differences in structure or context.
阿喀琉斯的最后一站:将荷马的《伊利亚特》中的异见制度化
《伊利亚特》中的争论——它采取了什么形式,它可能具有什么意义,它是否存在——一直是一个有争议的问题。一种方法是根据正式的社会背景来考察辩论,并从中推断出某种政治,或者根据其他说法,《伊利亚特》所保留的前政治社会。然而,学者们对于如何描述那个社会,如何解释这种描述,或者这种尝试是否富有成效,提出了截然不同的观点。另一种方法侧重于演讲的形式,并将其分析为正题和反题的产物:在这些术语中,辩论的切入式被理解为一种原始修辞理论的形式。所有这些似乎都远离辩论,因为它在本文的主题叙述中有所体现。我首先提出四个初步主张。以前的方法倾向于将不同的辩论场景同质化,很少考虑结构或背景的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.90
自引率
0.00%
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13
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