Roman Epic Theatre? Reception, performance, and the poet in Virgil's Aeneid

IF 0.5 3区 历史学 0 CLASSICS
A. Laird
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引用次数: 3

Abstract

Past responses to ancient literature and the reading practices of previous centuries are of central relevance to the contemporary exegesis of Greek and Roman authors. Professional classicists have at last come to recognise this. However, accounts of reception still tend to engage in a traditional form of Nachleben , as they unselfconsciously describe the extent of classical influences on later literary production. This process of influence is not as straightforward as it may first seem. It is often taken for granted in practice, if not in theory, that the movement is in one direction only – from antiquity to some later point - and also that the ancient text which ‘impacts on’ on the culture of a later period is the same ancient text that we apprehend today. Of course it is never the same text, even leaving aside the problems of transmission. The interaction between a text and its reception in another place, in another time, in another text, is really a dynamic two-way process. That interaction (which has much in common with intertextuality) involves, or is rather constituted by, our own interpretation of it.
罗马史诗剧院?接待,表演,还有维吉尔的《埃涅伊德》中的诗人
过去对古代文学的回应和前几个世纪的阅读实践与当代希腊和罗马作者的注释具有中心相关性。专业古典主义者终于认识到了这一点。然而,关于接受的描述仍然倾向于采用传统形式的Nachleben,因为他们无意识地描述了古典对后来文学作品的影响程度。这种影响的过程并不像最初看起来那么简单。在实践中,如果不是在理论上,人们常常理所当然地认为,这种运动只朝着一个方向发展——从古代到后来的某个点——而且,对后来的文化产生“影响”的古代文本与我们今天所理解的古代文本是相同的。当然,即使不考虑传播的问题,它也绝不是同一文本。文本与其在另一地点、另一时间、另一文本中的接受之间的互动,实际上是一个动态的双向过程。这种相互作用(与互文性有很多共同之处)涉及到,或者更确切地说,是由我们自己对它的解释构成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
13
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