Moderate Religious Liberty in the Theology of John Calvin

Q3 Arts and Humanities
John Witte
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引用次数: 22

Abstract

Some scholars portray John Calvin as a champion of religious liberty and human rights. Others view him as a rigid and brutal theocrat. This article shows that neither interpretation does justice to Calvin’s complex and evolving views of spiritual and political liberty. In his early writings, Calvin distinguished sharply between the spiritual and political liberty of individuals, and showed how these two concepts of liberty operated in the heavenly and earthly kingdoms respectively. In his later writings, Calvin worked to harmonize spiritual and temporal life and liberty, and to balance the religious liberty of the individual with the corporate needs of church, state, and society. This resulted in a much more nuanced understanding of liberty and authority, rights and duties, church and state, that Calvin worked out in both theological and jurisprudential terms. Many of his formulations proved axiomatic for the Western tradition, and anticipated understandings of rights and liberties that are still pertinent today.
约翰·加尔文神学中的适度宗教自由
一些学者把约翰·加尔文描绘成宗教自由和人权的捍卫者。其他人则认为他是一个冷酷无情的神权政治家。本文表明,这两种解释都不能公正地解释加尔文对精神和政治自由的复杂和不断发展的观点。在他早期的著作中,加尔文敏锐地区分了个人的精神自由和政治自由,并展示了这两种自由概念分别在天国和尘世中是如何运作的。在他后来的著作中,加尔文致力于协调精神生活和世俗生活与自由,并平衡个人的宗教自由与教会、国家和社会的共同需要。这使得加尔文对自由和权威,权利和义务,教会和国家,有了更细致入微的理解,这是加尔文在神学和法学上都提出的。他的许多表述对西方传统来说是不言自明的,并且预测了对权利和自由的理解,这些理解今天仍然适用。
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来源期刊
Calvin Theological Journal
Calvin Theological Journal Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
2
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