ΜΑΚΕΔΟΝΙΚΑ: Notes on the Macedonians of Philip and Alexander 1

IF 0.5 3区 历史学 0 CLASSICS
G. T. Griffith
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Abstract

It seems uncertain whether the Macedonian infantrymen of Philip II had breast-plates or not. How much it matters, too, is also perhaps uncertain, though obviously it mattered not a little to the men themselves at the time, whether or not they carried on them that combination of strength and of weight, of moral comfort and physical encumbrance, that a breastplate meant to the man inside it. There may perhaps be something in this question, too, for the social historian as well as for the military specialist. That Greek hoplites of the archaic period normally wore breastplates appears from vase-paintings, especially those proto-Corinthian examples which show combats not of individuals but of opposing phalanxes: it appears, too, from Tyrtaeus. Xenophon in the Anabasis , when he makes a passing remark about casualties on one occasion, gives the same impression about the Ten Thousand, who were predominantly a hoplite force. But breastplates were not uniform. Metal ones could vary greatly in weight, and there were variants (πĩλοι, σπολάδeς) that were probably quite light in metal, on linen or leather. It has been suggested with some likelihood that in the fifth century the solid metal type virtually went out of use. If this were so, then the peltasts of the early fourth century would represent a logical development from a hoplite who had already become lighter than of old. It would seem logical for the pekast to have no breastplate at all, an arrangement incidentally that might suit well the mercenaries of the day who often were peltasts, and who were often poor men unlikely to own expensive equipment. But in spite of their occasional spectacular successes even against hoplites, the peltasts did not supersede them, so far as can be seen, in the citizen armies of the Greek cities. Indeed in the Hellenistic period still, in a treaty of about 270 B.C. between the Aetolians and the Acarnanians, the clause providing for reciprocal military aid distinguishes between three classes of infantry: (1) those who wore breastplates (πανοπλίαν), (2) those wore τὸ ἡμιθωράκιον, and (3) those who had no defensive armour (ψιλῲ). The first class is presumably, still, the hoplite.
ΜΑΚΕΔΟΝΙΚΑ:腓力和亚历山大时期的马其顿人笔记
腓力二世时期的马其顿步兵是否有胸甲似乎并不确定。这到底有多重要,或许也不确定,但显然,这对当时的男人们自己来说很重要,不管他们身上是否带着对里面的人来说意味着力量和重量、精神上的安慰和身体上的负担的结合。这个问题也许对社会历史学家和军事专家都有意义。古代希腊的重装步兵通常都戴着胸甲,这是从花瓶画中可以看到的,特别是那些原始科林斯的例子,它们表现的不是个人的战斗,而是对立的方阵;这也从提尔泰厄斯那里可以看到。色诺芬在《阿纳巴西斯》中,有一次随口提到了伤亡情况,他也给人留下了同样的印象,那一万人主要是重装步兵。但胸甲并不统一。金属表的重量变化很大,有一些变体(πĩλοι, σπολ δeς)可能是很轻的金属,在亚麻或皮革上。有人认为,在五世纪,固体金属活字实际上已经不再使用了。如果是这样的话,那么四世纪早期的骑兵代表了一种合乎逻辑的发展,从一种已经变得比以前更轻的重步兵。骑兵没有胸甲似乎是合乎逻辑的,顺便说一句,这种安排可能很适合当时的雇佣兵,他们通常是骑兵,而且往往是穷人,不太可能拥有昂贵的装备。但是,尽管他们在与重装步兵的战斗中偶尔取得了惊人的胜利,但就目前所见,在希腊城市的公民军队中,他们并没有取代重装步兵。事实上,在希腊化时期,在大约公元前270年埃托利亚人和阿卡南尼亚人之间的一项条约中,提供相互军事援助的条款将步兵区分为三种类型:(1)戴胸甲的(πανοπλ αν),(2)戴τ ο μιθωρ κιον的,(3)没有防御甲的(ψιλῲ)。第一类大概仍然是重装步兵。
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CiteScore
0.90
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13
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