Masculine Redemption in Carl Orff's Catulli Carmina (1943)

IF 0.2 3区 历史学 0 CLASSICS
Antichthon Pub Date : 2021-01-01 DOI:10.1017/ann.2021.9
J. Wallis
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Abstract

Abstract This article argues that Carl Orff's Catulli Carmina – a five-movement cantata comprising a selection of Catullus’ Latin poems framed by neo-Latin text written by Orff himself – occupies an ambiguous space within the cultural environment of National Socialism, especially in portraying ideals of contemporary masculinity. In its overt theatrical displays of male and female sexuality, Catulli Carmina invites association with the perceived ‘decadence’ of pre-war cabaret in France and Germany's Weimar Republic. Yet, through tendentious selection and ordering of the poems, Orff's cantata also ‘corrects’ Catullus’ emblematic triviality and erotic abjection in an era which prized productive masculinity as a symbol of the good health of the nation. Orff's motivations in engaging with Roman culture were very different from Nazism's own fetishising of Greco-Roman antiquity, yet in this chapter Catullus provides a surprising case study for demonstrating how Orff's artistic values were often ‘compatible’ with those of the Nazi regime.
卡尔·奥尔夫《卡图利·卡米纳》中的男性救赎
摘要本文认为卡尔·奥尔夫的《卡图利·卡米娜》(Catulli Carmina)在国家社会主义的文化环境中占据了一个模糊的空间,尤其是在描绘当代男子气概的理想方面。这是一部由奥尔夫自己创作的新拉丁文本框架下的卡图利·卡米娜选集组成的五乐章康塔塔。卡图利·卡米娜(Catulli Carmina)对男性和女性性行为的公开戏剧性展示,让人联想到战前法国和德国魏玛共和国歌舞表演的“颓废”。然而,通过有倾向性的选择和对诗歌的排序,奥尔夫的康塔塔也“纠正”了卡图卢斯在一个珍视富有成效的男性气概作为国家健康的象征的时代所象征的琐碎和色情的堕落。奥尔夫参与罗马文化的动机与纳粹主义对希腊罗马古代的崇拜非常不同,然而在本章中,卡图卢斯提供了一个令人惊讶的案例研究,证明奥尔夫的艺术价值往往与纳粹政权的艺术价值“兼容”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Antichthon
Antichthon CLASSICS-
CiteScore
0.20
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