A Dung Beetle's Victory: The Moral of the Life of Aesop (Vita G)

IF 0.2 3区 历史学 0 CLASSICS
Antichthon Pub Date : 2020-01-01 DOI:10.1017/ann.2020.4
Sonia Pertsinidis
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Abstract

Abstract The Life of Aesop is an entertaining yet profound account of Aesop's life dating from the first to second centuries ad. Although it is widely agreed that the Life of Aesop may be read as a ‘metafable’, there has been, in my view, a widespread and perversely negative interpretation of the supposed moral of this life story: that ‘pride comes before a fall’. This supposed moral is not borne out by the ending, in which Aesop's prophecies of doom prove to be correct, the Delphians are thrice punished for executing Aesop, and Aesop himself achieves everlasting fame as a storyteller. In this paper, I will argue that a more fitting moral for the Life of Aesop is that ‘even the weakest may find a means to avenge a wrong’. This is the moral that accompanies the quintessentially Aesopic fable of the dung beetle, the hare, and the eagle in which a tiny dung beetle triumphs over a powerful adversary. This fable is pointedly narrated by Aesop to the Delphians just before he is put to death. By reading the Life of Aesop as an exposition of this fable, I will demonstrate that Aesop, just like the dung beetle, is not the loser but the ultimate victor.
屎壳郎的胜利:伊索寓言(Vita G)
《伊索的一生》是一部有趣而深刻的作品,讲述了公元一世纪到二世纪伊索的一生。尽管人们普遍认为《伊索的一生》可以被解读为一部“元表”,但在我看来,对于这个人生故事的寓意——“骄者必败”——一直存在着一种广泛而反常的负面解读。这一假定的寓意并没有在结尾得到证实,在结尾中,伊索对厄运的预言被证明是正确的,德尔菲人因处决伊索而受到三次惩罚,伊索本人也因讲故事而名声远扬。在本文中,我将提出一个更适合《伊索寓言》的道德是“即使是最弱小的人也可能找到报复错误的方法”。这是典型的伊索寓言中关于屎壳虫、野兔和鹰的寓意,在这个寓言中,一只小小的屎壳虫战胜了强大的对手。这个寓言是伊索在被处死前对德尔菲斯人娓娓道来的。通过阅读《伊索寓言》,我将证明伊索寓言就像屎壳郎一样,不是失败者,而是最终的胜利者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Antichthon
Antichthon CLASSICS-
CiteScore
0.20
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