“Islamic Law” in US Courts: Judicial Jihad or Constitutional Imperative?

Faisal Kutty
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引用次数: 2

Abstract

At the beginning of 2014, about a dozen states introduced or re-introduced bills to ban the use of Sharī’ah law. They hope to join the seven states that have ostensibly banned it to date. Anti-Sharī’ah advocates have cited a number of cases to back their tenuous claim that Sharī’ah is stealthily sneaking in through the doctrine of comity, but a close examination of the cases they cite contradicts their claim. Comity, when one court defers to the jurisdiction of another, has been accepted and denied based on legal principles and public policy, on a case-by-case basis. There is no creeping Sharī’ah overtaking the American legal system, but plenty of plain bigotry in the form of Islamophobia. The evidence suggests that courts treat claims by Muslims using religious law the same way they deal with claims brought by those of other faiths and those of no faith — sometimes they are accepted and sometimes they are rejected. The Paper concludes that, far from evidencing creeping Sharī’ah or a surrender to judicial Jihad, the cases only confirm that the American Constitution and legal principles stand firm and pre-eminent; Muslims merely have had access to the dockets, nothing more.
美国法院的“伊斯兰法”:司法圣战还是宪法要求?
2014年初,大约有十几个州提出或重新提出了禁止使用sharah法的法案。他们希望加入迄今为止表面上禁止大麻的七个州的行列。反对shari ' ah的支持者引用了许多案例来支持他们的脆弱的主张,即shari ' ah通过礼让的教义偷偷潜入,但是对他们所引用的案例的仔细检查与他们的主张相矛盾。礼让,即一个法院服从另一个法院的管辖权,根据法律原则和公共政策,在个案的基础上被接受或拒绝。美国的法律体系中并没有渗透shari ' ah,但却充斥着以伊斯兰恐惧症的形式出现的明显偏见。证据表明,法院对待穆斯林使用宗教法律提出的索赔,与对待其他信仰和无信仰的人提出的索赔是一样的——有时被接受,有时被拒绝。《澎湃新闻》的结论是,这些案件远不能证明shari ' ah的蔓延或司法圣战的投降,而只能证实美国宪法和法律原则是坚定而卓越的;穆斯林只是有机会接触到案卷,仅此而已。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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