Making Headway: the introduction of Western civilization in colonial Northern Nigeria; by Andrew Barnes. Rochester: University of Rochester Press, 2009. xii +330 pp. ISBN 9781580462990. £55.

A. Kirk-Greene
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引用次数: 1

Abstract

Making Headway: the introduction of Western civilization in colonial Northern Nigeria; by Andrew Barnes. Rochester: University of Rochester Press, 2009. xii +330 pp. ISBN 9781580462990. £55. This is a remarkably detailed study, deeply researched and highly informative, of what in retrospect can be interpreted as the cultural 'opening up' of the Northern Nigerian emirates from 1900 onwards by the two principal groups of European actors, the British colonial administrators and the European (and American) missionaries. For Barnes the administrative promotion of Western culture was rooted in an identifiably aristocratic past, while the missionaries, Protestant and Catholic were guided by their own concepts of evangelism. Yet by no means was this a joint program of cultural imposition. More often than not, the two groups operated in marked competition rather than in close co-operation in their single programme on how, using Barnes' subtitle, to introduce Western civilisation. Indeed, he argues that in the story of how Christianity came to the Northern emirates, the colonial government was motivated in its concept of Western civilisation by an entrenched and intransigent opposition to missionaries. Contrary to many interpretations of the colonial rule in Northern Nigeria, Barnes dismisses the belief that this virtual animosity was principally derived from a genuine empathy for Islam. So absorbed am I by the arguments (and authority) in this book that I have felt more like urging those interested in the initial cultural aims and the impact of the colonial administration and of the missionary presence just to go ahead and read the book rather than my attempting to summarise its scope and methodology in a short review. Let me just say that, however anxious researchers of the period and the theme may be to hurry on to the nitty-gritty core chapters like "Indirect Rule as a Form of Cultural Transfer" and "Christian Missions and the Evangelization of the North", in no way should they overlook the preliminary discussion of "Theoretical Concerns" and "Historiography" - the routinesque pages on historiography contain a firstclass analysis of the influential views of recent scholars like Robert Heussler, Ian Nicolson and Peter Tebenderana on their contrasting interpretations of the character and motives of British administrators in Northern Nigeria. Despite my enthusiasm for this book, with its insights into the working and the mind of colonial administrators and its wealth of new data on missionary attitudes and activities, and my admiration for the way Barnes has consulted lesser-known mission sources such as the SIM jounal Sudan Witness, the minutes of the serverai missionary conferences held in Jos in the 1920s and 1930s, and the unpublished Casaleggio manuscript in the World Mission administrative files, along with his valuably drawing attention to recent unpublished dissertations submitted both in Nigeria and beyond - despite all these merits, I am puzzled by some of the gaps in the recording of standard texts. …
取得进展:西方文明在尼日利亚北部殖民地的引入安德鲁·巴恩斯著。罗切斯特:罗切斯特大学出版社,2009。xii +330 pp. ISBN 9781580462990。£55。
取得进展:西方文明在尼日利亚北部殖民地的引入安德鲁·巴恩斯著。罗切斯特:罗切斯特大学出版社,2009。xii +330 pp. ISBN 9781580462990。£55。这是一个非常详细的研究,深入的研究和丰富的信息,回顾起来可以被解释为从1900年开始,由两个主要的欧洲演员群体,英国殖民管理者和欧洲(和美国)传教士对北尼日利亚酋长国的文化“开放”。对于巴恩斯来说,西方文化的行政推广根植于贵族的过去,而传教士、新教徒和天主教徒则受到他们自己的福音观念的指导。然而,这绝不是一个文化强加的联合计划。通常情况下,这两个团体在如何引进西方文明(用巴恩斯的副标题来说)这一单一项目上进行着明显的竞争,而不是密切合作。事实上,他认为,在基督教如何传入北部酋长国的故事中,殖民政府对西方文明的概念是由对传教士根深蒂固的顽固反对所激发的。与对尼日利亚北部殖民统治的许多解释相反,巴恩斯驳斥了这种虚拟仇恨主要源于对伊斯兰教的真正同情的观点。我被这本书中的论点(和权威)所吸引,以至于我更想敦促那些对最初的文化目标和殖民政府的影响以及传教士的存在感兴趣的人继续阅读这本书,而不是试图在简短的回顾中总结它的范围和方法。我想说的是,无论这个时期和主题的研究人员有多急切,他们都不应该忽视对“理论关注”和“史学”的初步讨论,比如“间接规则作为一种文化转移形式”和“基督教使命与北方福音化”——关于史学的常规页包含了对最近学者如罗伯特·赫斯勒(Robert Heussler)等有影响力观点的一流分析,Ian Nicolson和Peter Tebenderana对尼日利亚北部英国管理者的性格和动机的不同解读。尽管我对这本书充满热情,因为它对殖民统治者的工作和思想有深刻的见解,对传教士的态度和活动有丰富的新数据,而且我很钦佩巴恩斯查阅不太知名的传教资料的方式,如SIM杂志《苏丹见证》,20世纪20年代和30年代在乔斯举行的几次传教士会议的记录,以及世界传教会行政档案中未发表的卡萨莱乔手稿,以及他对尼日利亚和其他国家最近提交的未发表论文的宝贵关注-尽管有这些优点,但我对标准文本记录中的一些空白感到困惑。...
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