Michael E. Harrer
下载PDF
{"title":"Mindfulness and the mindful therapist: possible contributions to hypnosis","authors":"Michael E. Harrer","doi":"10.1002/ch.388","DOIUrl":null,"url":null,"abstract":"<p>Mindfulness, an old Buddhist practice, has gained an importance in psychotherapy such as in Hakomi, cognitive therapy or in ‘Mindfulness-Based Stress Reduction’.</p><p>Mindfulness is described as being composed of four essential components: (1) attention, concentration, meta-awareness, (2) the internal observer and disidentification, (3) attention to the present moment and beginner's mind, (4) acceptance, equanimity and nonjudging. Hypnosis and mindfulness relate to each other in a complementary way in many dimensions and create spectrums between: (1) absorption – open awareness, (2) dissociation – disidentification, (3) suggestibility – consensus consciousness – awakening, (4) goal- and change-orientation – exploration – equanimity and acceptance, (5) lack of consciousness – hidden observer – internal observer, (6) regression – progression – experiencing the present moment, (7) top-down-interventions – bottom-up-interventions, (8) doing-mode – being-mode. In hypnosis these full spectrums can be used. Moreover, in the dimension of the therapeutic relationship, a mindful therapist can be beneficial for the therapeutic process, for example to support mindfulness and the internal observer and acceptance in the client and for the creation of corrective experiences. Aspects of interpersonal neurobiology of mindfulness and difficulties in making a comparison between hypnosis and mindfulness at the neurophysiological level are discussed. Copyright © 2009 British Society of Experimental & Clinical Hypnosis. Published by John Wiley & Sons, Ltd.</p>","PeriodicalId":88229,"journal":{"name":"Contemporary hypnosis : the journal of the British Society of Experimental and Clinical Hypnosis","volume":"26 4","pages":"234-244"},"PeriodicalIF":0.0000,"publicationDate":"2009-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1002/ch.388","citationCount":"12","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary hypnosis : the journal of the British Society of Experimental and Clinical Hypnosis","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/ch.388","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 12
引用
批量引用
Abstract
Mindfulness, an old Buddhist practice, has gained an importance in psychotherapy such as in Hakomi, cognitive therapy or in ‘Mindfulness-Based Stress Reduction’.
Mindfulness is described as being composed of four essential components: (1) attention, concentration, meta-awareness, (2) the internal observer and disidentification, (3) attention to the present moment and beginner's mind, (4) acceptance, equanimity and nonjudging. Hypnosis and mindfulness relate to each other in a complementary way in many dimensions and create spectrums between: (1) absorption – open awareness, (2) dissociation – disidentification, (3) suggestibility – consensus consciousness – awakening, (4) goal- and change-orientation – exploration – equanimity and acceptance, (5) lack of consciousness – hidden observer – internal observer, (6) regression – progression – experiencing the present moment, (7) top-down-interventions – bottom-up-interventions, (8) doing-mode – being-mode. In hypnosis these full spectrums can be used. Moreover, in the dimension of the therapeutic relationship, a mindful therapist can be beneficial for the therapeutic process, for example to support mindfulness and the internal observer and acceptance in the client and for the creation of corrective experiences. Aspects of interpersonal neurobiology of mindfulness and difficulties in making a comparison between hypnosis and mindfulness at the neurophysiological level are discussed. Copyright © 2009 British Society of Experimental & Clinical Hypnosis. Published by John Wiley & Sons, Ltd.
正念和正念治疗师:对催眠的可能贡献
正念是一种古老的佛教实践,在心理治疗中发挥了重要作用,比如在Hakomi、认知疗法或“正念减压”中。正念被描述为由四个基本组成部分组成:(1)注意,集中,元意识,(2)内部观察者和去认同,(3)关注当下和初学者的心,(4)接受,平静和不判断。催眠和正念在许多方面以一种互补的方式相互联系,并在以下方面产生频谱:(1)吸收-开放意识,(2)分离-去认同,(3)易受暗示-共识意识-觉醒,(4)目标和变化导向-探索-平静和接受,(5)意识缺失-隐藏观察者-内部观察者,(6)回归-进步-体验当下,(7)自上而下干预-自下而上干预,(8)做-模式-存在-模式。在催眠中,这些全谱可以被使用。此外,在治疗关系的维度上,正念治疗师对治疗过程是有益的,例如,支持正念、内在观察者和来访者的接受,以及创造纠正性体验。讨论了正念的人际神经生物学方面以及在神经生理学水平上比较催眠和正念的困难。版权所有©2009英国实验学会;临床催眠。John Wiley &出版;儿子,有限公司
本文章由计算机程序翻译,如有差异,请以英文原文为准。