“Our cinema, our stories, our power”: The politics of storytelling in contemporary Andean Cinema

Martha-Cecilia Dietrich
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Abstract

Since the end of the Peruvian internal armed conflict (1980–2000), official histories circulate through mainstream media and the boulevard press that narrate Andean regions as a nest of radical politics and violent disruptions deepening the disconnect between Lima and other provinces. As a response, a group of self-taught filmmakers from Ayacucho took up cameras to tell their own stories of violence and conflict, providing a critical perspective on official narratives and their disregard for the continuing social disparities. Keeping up with a long-standing tradition of local artists as critical intellectuals and narrators of people's histories, these filmmakers use new and accessible technologies to tell stories at the margins of public discourses defined by the capital Lima. In this context, the role of filmmaking can be understood as two-fold: an act of appropriation of western technologies and a technique to deliver justice to the people of Ayacucho through storytelling. In this article, I examine the creative practice of cinema-making in the Andes as a form of social intervention that seeks to resist contemporary memory regimes and allows for imagining alternative futures.

“我们的电影,我们的故事,我们的力量”:当代安第斯电影中的讲故事政治
自秘鲁内部武装冲突结束(1980-2000年)以来,官方历史通过主流媒体和林荫大道媒体流传,将安第斯地区描述为激进政治和暴力破坏的巢穴,加深了利马与其他省份之间的脱节。作为回应,一群来自阿亚库乔的自学成才的电影制作人拿起相机讲述了他们自己的暴力和冲突故事,对官方叙事以及他们对持续存在的社会差异的漠视提供了批判性的视角。为了保持当地艺术家作为批判性知识分子和人民历史讲述者的悠久传统,这些电影制作人使用新的、可访问的技术,在首都利马定义的公共话语的边缘讲述故事。在这种背景下,电影制作的作用可以理解为两个方面:一是挪用西方技术的行为,二是通过讲故事为阿亚库乔人民伸张正义的技术。在这篇文章中,我研究了安第斯山脉电影制作的创造性实践,这是一种社会干预形式,旨在抵制当代记忆制度,并允许想象替代的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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