Dendur and Deleuze: The Becoming-Icon of American Egyptology at the Met

IF 0.3 4区 历史学 0 ARCHAEOLOGY
Erin A. Peters
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引用次数: 0

Abstract

This article charts the author’s “epistemological disobedience” in using postcolonial “theory as liberatory practice” to envision Egyptologies not bound to colonial pillars of modern Western science, thought, and society. The author finds that Deleuzian postcolonialism supports the temple of Dendur housed at the Metropolitan Museum of Art outside the confines of Egyptology through investigating the possibilities of key Deleuzian concepts of rhizome, multiplicity, assemblage, and the process of “becoming-.” Here, Dendur is simultaneously an ancient temple, modern museum object, and a contemporary site for public protest. Ultimately, this vagueness affords an unbounding for Egyptology as a discipline.

丹杜和德勒兹:大都会博物馆美国埃及学的象征
本文描绘了作者在使用后殖民“理论作为解放实践”来设想埃及学不受现代西方科学、思想和社会殖民支柱束缚时的“认识论反抗”。作者发现,德勒兹的后殖民主义在埃及学的范围之外,通过研究德勒兹关于根茎、多样性、组合和“成为-”过程的关键概念的可能性,支持了大都会艺术博物馆的登杜尔神庙,以及一个当代的公众抗议场所。最终,这种模糊性为埃及学作为一门学科提供了一个边界。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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