A Positive Doctrine of Tyranny? The Rule of Law Vs. The Rule of a Tyrant in Archaic and Classical Greece

IF 0.2 3区 历史学 0 CLASSICS
Antichthon Pub Date : 2022-12-16 DOI:10.1017/ann.2022.2
Christopher J. Joyce
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引用次数: 0

Abstract

Abstract The origins and definition of tyranny in ancient Greece have been debated in scholarship for well over three quarters of a century. Recently, it has been argued that tyranny as a political idea was not anathematised until late and that in the fifth century BCE and before, tyranny comported no negative judgment. While correct to point out that the distinction between ‘king’ and ‘tyrant’ in literature predating Aristotle was not clearly delineated, scholars have often failed to ask the more fundamental question of why that distinction was essential for Aristotle. This essay argues that Aristotle drew upon a much older intellectual tradition which saw tyranny as hateful and contrary to the rule of law. Though tyrants in many cases ruled lawfully, a distinction must be drawn between ‘lawful’ rule, which some but not all tyrants practised, and the rule of law, which anathematised tyranny.
积极的暴政主义?古代和古典希腊的法治与暴君的统治
摘要古希腊暴政的起源和定义在学术界争论了四分之三个多世纪。最近,有人认为,暴政作为一种政治理念直到晚期才被诅咒,而在公元前五世纪及之前,暴政并没有表现出负面的判断。虽然指出亚里士多德之前的文学中“国王”和“暴君”之间的区别没有明确界定是正确的,但学者们往往没有提出更根本的问题,即为什么这种区别对亚里士多德至关重要。这篇文章认为亚里士多德借鉴了一个更古老的知识传统,认为暴政是可恨的,违背了法治。尽管暴君在许多情况下是合法统治的,但必须区分一些但并非所有暴君实行的“合法”统治和谴责暴政的法治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Antichthon
Antichthon CLASSICS-
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