A theology of chaplaincy from below: changing the locus of theological agency

IF 0.4 0 RELIGION
Graeme Smith
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Abstract

ABSTRACT The article argues that a theology of chaplaincy needs to identify, analyse, and evaluate the theological reflection undertaken by their chaplaincy clients. Chaplains, when questioned about their theological ideas, usually speak briefly about notions such as a ‘ministry of presence’ or ‘incarnational ministry or theology’ to explain and justify their commitment to the welfare and pastoral care of their clients. In our research project, we interviewed chaplaincy clients discussing with them their theological ideas. And what became apparent was that in the seafaring context, it is not only chaplains who are theological agents; theology is also being produced by the seafarers. Previously seafarers have been a neglected presence in any discussion of a theology of chaplaincy, as, in fact, have other clients be they patients in hospitals, prisoners, school pupils, or university students. We identified and vocalised this client theology and in the second half of the article, we explore the implications for a ‘theology of chaplaincy’ of listening to and dialoguing with the theology produced by chaplaincy clients. This includes a discussion of how we conceive of the chaplaincy space and what ethical questions are raised when the clients’ theology is taken seriously.
从下而来的牧师神学:改变神学机构的位置
摘要本文认为,牧师神学需要识别、分析和评估其牧师客户所进行的神学反思。当被问及他们的神学思想时,牧师通常会简短地谈论“存在的事工”或“化身的事工或神学”等概念,以解释和证明他们对客户福利和牧师关怀的承诺。在我们的研究项目中,我们采访了牧师客户,与他们讨论他们的神学思想。显而易见的是,在航海的背景下,不仅牧师是神学代理人;神学也由海员们产生。以前,海员在任何关于牧师神学的讨论中都是一个被忽视的存在,事实上,其他客户也是如此,无论是医院的病人、囚犯、学生还是大学生。我们确定并阐述了这种客户神学,在文章的后半部分,我们探讨了倾听牧师客户产生的神学并与之对话的“牧师神学”的含义。这包括讨论我们如何看待牧师空间,以及当客户的神学受到重视时,会提出什么道德问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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