On Imam Ghazālī's Farḍ ‘Ain and Farḍ Kifāyah: An Epistemological Approach

Sujiat Zubaidi Saleh, M. Taqiyuddin, Rakhmad Agung Hidayatullah
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引用次数: 1

Abstract

Imam Ghazālī is the main originator of an integrative Islamic epistemology-based classification of knowledge. Where, the formulation begins with the elaboration of Islamic scientific schools, namely: Kalām, Falsafah, Bāṭinī, and Sufism. This article critically describes the epistemological elements in al-Ghazālī's view. This research is library research. This study concludes that Imam Ghazālī through the classification of his knowledge wants to clarify, that even though all these paths are valid and can be harmonized. This is what prompted Imam Ghazāl to prioritize Sūfī epistemology, where sharia, aqdah and morals in Islam are practiced at the level of ihsān as the main way. Thus, the essential elements related to the classification of knowledge are closely related to the four schools plus the flow of fiqh that he has studied since the beginning of his time of studying. More interestingly, this classification of knowledge can prevent Muslims from being disrupted by epistemology in this contemporary era by remaining based on recognized sources of Islamic epistemology
论伊玛目Ghazālī的FarḍAin和Far⒱Kifāyah:一种认识论方法
伊玛目Ghazālī是基于伊斯兰认识论的综合知识分类的主要创始人。在那里,表述从伊斯兰科学流派的阐述开始,即:Kalām、Falsafah、Bāṭinī和苏菲主义。本文批判性地描述了al-Ghazālī观点中的认识论元素。这项研究就是图书馆研究。这项研究的结论是,伊玛目Ghazālī希望通过对其知识的分类来澄清,即使所有这些路径都是有效的,并且可以协调。这促使伊玛目Ghazāl优先考虑Súfī认识论,伊斯兰教中的伊斯兰教法、aqdah和道德是在ihsān层面上实践的主要方式。因此,与知识分类相关的基本要素与他从学习之初就学习的四个学派加上fiqh的流动密切相关。更有趣的是,这种知识分类可以防止穆斯林在这个当代被认识论扰乱,因为他们仍然基于公认的伊斯兰认识论来源
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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