‘We Are the Citizens of a Nation Called Lebanon’

Q4 Social Sciences
R. Haidar
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引用次数: 0

Abstract

This article looks at how the confessional system of government in Lebanon creates limits in younger citizens’ professional opportunities. These limitations are not directly implemented by the government system, per se, as this article will show. Instead, it is through it that the sectarian identification amongst the older generations became what it is today, and how, in the case of Lebanon specifically, it indirectly led to the following of strict quotas that, instead of offering equal opportunities, created sectarian obstacles that could not be overcome. This article focuses on the youth of Lebanon, notably university students, portraying how in parallel to the limitations faced and frustrations expressed by the students, a new nationalistic identification is rising amongst them as they come to realisation with the issues of confessionalism as a political system.
“我们是黎巴嫩的公民”
本文着眼于黎巴嫩政府的忏悔制度如何限制年轻公民的职业机会。正如本文所展示的,这些限制并不是由政府系统直接实施的。相反,正是通过它,老一辈的宗派认同才成为今天的样子,特别是在黎巴嫩,它是如何间接导致严格的配额制度,而这些配额制度非但没有提供平等的机会,反而造成了无法克服的宗派障碍。这篇文章聚焦于黎巴嫩的年轻人,尤其是大学生,描述了在学生们面临的限制和表达的沮丧的同时,当他们意识到忏悔主义作为一种政治制度的问题时,一种新的民族主义认同正在他们中间兴起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropology of the Middle East
Anthropology of the Middle East Social Sciences-Anthropology
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
16 weeks
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