Gender Performance in Jim Shepard’s “Minotaur”

IF 0.2 3区 文学 0 LITERATURE
David McCracken
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引用次数: 0

Abstract

In a 2008 conversation in the Mississippi Review, Jim Shepard self-reports, “My stuff is strange enough that it’s often not mainstream” (202). About a half of a year later, he published “Minotaur” in Playboy. In 2011, Richard Ford anthologized the story in Blue Collar, White Collar, No Collar, classifying the text with others composed by T. Coraghessan Boyle, Junot Díaz, Jhumpa Lahiri, ZZ Packer, Joyce Carol Oates, and Tobias Wolff.1 In that same year, the story was also included in Shepard’s You Think That’s Bad. However, reviewers overlook the work’s innovative treatment of cognitive dissonance, generally attributing the nameless narrator’s psychological conflict to marital insecurities related to his defense industry job.2 Actually, the narrator’s dilemma is caused by his misinterpretation of gender performance, specifically his miscalculation of masculine roles within two significant relationships. At the aptly called Windsock, the narrator gauges the authority of masculinity performed during his close friendship with Kenny against that practiced in his marriage with Carly. Over the course of the story, the narrator succumbs to heterosexual masculinity, rejecting the overtones of homosexuality affiliated with ritualistic male bonding. The narrator’s self-assessment of masculine performance is initiated by the unexpected meeting of Kenny and Carly, an occurrence prompting his eventual self-knowledge. In Gender Trouble, Judith Butler provides her famous declaration that “gender proves to be performative,” contending gender identity depends upon contextualized actions, “always a doing” (25). She also points out that masculinity is defined by its binary opposition to femininity, and understanding masculinity is “accomplished through the practices of heterosexual desire” (23). In other words, masculinity is established through actions responding to institutionalized heterosexuality. In “Minotaur,” the narrator basically scrutinizes his masculine performances in distinctively homosexual and heterosexual intimacies. Arguably, the narrator would reject any inference of homosexual desire for Kenny, yielding to what Butler calls “compulsory heterosexuality” (19). Nevertheless, the narrator’s descriptions of Kenny https://doi.org/10.1080/00144940.2023.2223892
吉姆·谢泼德《牛头怪》中的性别表现
在《密西西比评论》2008年的一次对话中,吉姆·谢泼德自我报告说,“我的东西很奇怪,经常不是主流”(202)。大约半年后,他在《花花公子》上发表了《牛头怪》。2011年,理查德·福特在《蓝领,白领,无领》中选集了这个故事,并将该文本与T.科拉赫桑·博伊尔、朱诺特·迪亚斯、琼帕·拉希里、ZZ Packer、Joyce Carol Oates和托比亚斯·沃尔夫创作的其他作品进行了分类。1同年,这个故事也被收录在谢泼德的《你认为那很糟糕》中。然而,评论家们忽视了这部作品对认知失调的创新处理,通常将无名叙述者的心理冲突归因于与国防工业工作有关的婚姻不安全感。2事实上,叙述者的困境是由他对性别表现的误解造成的,特别是他对两种重要关系中男性角色的误判。在一个恰如其分的名字“Windsock”中,叙述者衡量了他与肯尼亲密友谊期间表现出的男子气概的权威,以及他与卡莉婚姻中表现出的权威。在故事的过程中,叙述者屈服于异性恋的男子气概,拒绝接受与仪式性男性关系有关的同性恋暗示。叙述者对男性表现的自我评估是由肯尼和卡莉的意外相遇引发的,这一事件促使他最终获得了自我认识。朱迪斯·巴特勒(Judith Butler)在《性别问题》(Gender Trouble)一书中提出了她著名的宣言,即“性别被证明是表演性的”,认为性别认同取决于情境化的行动,“总是一种行为”(25)。她还指出,男性气质是由其与女性气质的二元对立来定义的,理解男性气质是“通过异性恋欲望的实践来实现的”(23)。换句话说,男性气质是通过对制度化异性恋的回应而建立起来的。在《米诺陶》中,叙述者基本上仔细观察了他在同性恋和异性恋亲密关系中的男性表现。可以说,叙述者会拒绝任何关于肯尼同性恋欲望的推论,屈服于巴特勒所说的“强制性异性恋”(19)。尽管如此,叙述者对肯尼的描述https://doi.org/10.1080/00144940.2023.2223892
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来源期刊
EXPLICATOR
EXPLICATOR LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
17
期刊介绍: Concentrating on works that are frequently anthologized and studied in college classrooms, The Explicator, with its yearly index of titles, is a must for college and university libraries and teachers of literature. Text-based criticism thrives in The Explicator. One of few in its class, the journal publishes concise notes on passages of prose and poetry. Each issue contains between 25 and 30 notes on works of literature, ranging from ancient Greek and Roman times to our own, from throughout the world. Students rely on The Explicator for insight into works they are studying.
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