Religious Identity and Imperial Security: Arming Catholic Slaves in Sixteenth- and Seventeenth-Century Portuguese India

IF 0.5 3区 历史学 Q1 HISTORY
Stephanie Hassell
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引用次数: 1

Abstract

In the sixteenth and seventeenth centuries, enslaved Africans and Asians bolstered the population of Portuguese imperial settlements in India. Purchased for a variety of occupations, their presence partially solved the problem of “peopling the empire” in a context of imperial insecurity. Valued for their capacity to fight in times of crisis, the Portuguese armed their slaves repeatedly. This tendency to arm their slaves has often appeared in the secondary literature. However, the religious dimension of arming slaves has not been explored. In the colonial imagination, conversion to Islam threatened slaves’ military loyalty. Fleeing the empire to Muslim-ruled states, slaves who became renegades represented the fears of Portuguese colonial society – fears of being overtaken by the surrounding states. Imperial anxieties about religion and security shaped inquisitorial responses to slaves’ conversions to Islam and crept into the discourse of ecclesiastical council records advocating for the baptism and Christian instruction of slaves.
宗教身份与帝国安全:16世纪和17世纪葡属印度的天主教奴隶
在十六世纪和十七世纪,被奴役的非洲人和亚洲人增加了葡萄牙帝国在印度的定居点人口。为各种职业购买,他们的存在部分解决了在帝国不安全的背景下“帝国人民化”的问题。葡萄牙人因其在危机时期的战斗能力而备受珍视,他们多次武装奴隶。这种武装奴隶的倾向经常出现在次要文献中。然而,武装奴隶的宗教层面尚未得到探索。在殖民地的想象中,皈依伊斯兰教威胁到奴隶的军事忠诚。逃离帝国到穆斯林统治的国家,成为叛徒的奴隶代表了葡萄牙殖民社会的恐惧——害怕被周围国家超越。帝国对宗教和安全的焦虑塑造了对奴隶皈依伊斯兰教的审问式回应,并渗透到教会理事会记录中,倡导对奴隶进行洗礼和基督教教育。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
23
期刊介绍: The early modern period of world history (ca. 1300-1800) was marked by a rapidly increasing level of global interaction. Between the aftermath of Mongol conquest in the East and the onset of industrialization in the West, a framework was established for new kinds of contacts and collective self-definition across an unprecedented range of human and physical geographies. The Journal of Early Modern History (JEMH), the official journal of the University of Minnesota Center for Early Modern History, is the first scholarly journal dedicated to the study of early modernity from this world-historical perspective, whether through explicitly comparative studies, or by the grouping of studies around a given thematic, chronological, or geographic frame.
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