Qualifying Adjectives and Saturation by Ethos

Dominique Maingueneau
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Abstract

Since the end of the 1990s, research on discursive ethos – the image of the speaker which is projected by his or her utterance – has been very active in discourse analysis. It contributes to a better understanding of how an enunciation can attract the support of addressees. But in general, this research 1) focuses on isolated texts or individual speakers, not on discursive formations, 2) does not take into account the lexicon when it does not have clear ideological content. On the contrary, this article deals with the role played by some French polysemous adjectives (simple, doux, clair) to make the incorporation (Maingueneau 1999) of readers or listeners possible, to make them adhere to the universe of meaning that is proposed to them. This point of view is first illustrated by the study of an advertising text, before being applied to large discursive formations: a religious movement (“devout humanism”) of the first half of the 17th century; and, in the political field, two antagonistic positions in France under the French Third Republic (1870–1940): the handbooks of Republican School and the monarchist movement “l’Action Française”. We are led to conclude that adjectives, by their polysemy, “saturate discourse.” Through ethos, discourse does not only persuade by the ideas it delivers: it also sets the addressee in a speech scene that partakes of the semantic characteristics of the ideological universe that discourse aims to promote.
限定形容词与民族饱和
自20世纪90年代末以来,话语精神的研究一直活跃在话语分析中。它有助于更好地理解发音如何吸引收件人的支持。但总的来说,这项研究1)关注孤立的文本或个别说话者,而不是话语形式,2)当词典没有明确的意识形态内容时,没有考虑词典。相反,本文探讨了一些法语多义形容词(simple、doux、clair)在使读者或听众的结合(Maingueneau 1999)成为可能,使他们遵守向他们提出的意义世界中所扮演的角色。这一观点首先通过对广告文本的研究来说明,然后被应用于大型话语形式:17世纪上半叶的宗教运动(“虔诚的人文主义”);在政治领域,法兰西第三共和国(1870-1940)统治下的法国有两个对立的立场:共和派的手册和君主主义运动“法国行动”。我们得出的结论是,形容词的多义性使话语“饱和”。通过精神气质,话语不仅被它所传达的思想所说服:它还将接受者置于一个具有话语旨在促进的意识形态世界语义特征的演讲场景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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