Alienation, Abjection, and Disgust: Encountering the Capitalocene in Contemporary Eco-Drama

IF 0.4 0 THEATER
Leila Michelle Vaziri
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Abstract

Abstract “We are shaped, to a greater extent than almost any other species, by contact with others. [. . .] Yet what counts now is to win. [. . .] And for this, we have ripped the natural world apart” (Monbiot). This quote stems from a Guardian article that is also printed as an epigraph in Tanya Ronder’s 2015 play Fuck the Polar Bears, and it reveals the connection between the Capitalocene, as described by Jason W. Moore, and contemporary eco-drama: both thematise the “Age of Loneliness” (Monbiot) in which everyone fights against each other. In contemporary drama, this behaviour is frequently reflected in the depiction of isolation and alienation from nature that is expressed in the form of disgust, for instance, by making objects that are associated with nature literally or metaphorically disgusting.To various degrees, the depiction of the Capitalocene in combination with disgust and abjection can be found in Fuck the Polar Bears as well as in Dawn King’s 2011 play Foxfinder. In both plays, disgust is depicted as degrading the relationship between humans and nonhuman nature. The dichotomy of nature and culture then lines up to “a seemingly endless series of human exclusions” (Moore, Introduction 2) and alienates humans from nature. In these plays, a random disgusting object functions as substitute for the border between humans and nature. By making toy polar bears or foxes disgusting, the border between humans and nature, and to some extent between humans and other humans, is redrawn, which leads to an increased sense of isolation and alienation. Therefore, both plays use disgust as a technique to extrapolate the lack of interconnection between humans and nature, which comments on the competitive, isolating, and destructive nature of the Capitalocene.
异化、唾弃与厌恶:在当代生态戏剧中遭遇资本
摘要“与其他物种相比,我们在很大程度上是通过与他人的接触而形成的。[…]然而,现在重要的是胜利。[……]为此,我们撕裂了自然世界”(蒙比奥)。这句话源于《卫报》的一篇文章,该文章也被刊登在Tanya Ronder 2015年的戏剧《操北极熊》中,它揭示了Jason W.Moore所描述的Capitalocene与当代生态剧之间的联系:两者都将“孤独时代”(Monbiot)作为主题,在这个时代,每个人都在相互争斗。在当代戏剧中,这种行为经常反映在对自然的孤立和异化的描述中,这种描述以厌恶的形式表达,例如,通过使与自然相关的物体从字面上或隐喻上令人厌恶。在不同程度上,在《操北极熊》和道恩·金2011年的戏剧《狐狸探路者》中都可以找到对Capitalocene的描述,以及厌恶和厌恶。在这两部剧中,厌恶都被描述为贬低人与非人性之间的关系。自然和文化的二分法于是形成了“一系列看似无穷无尽的人类排斥”(Moore,引言2),并疏远了人类与自然的关系。在这些戏剧中,一个随意恶心的物体代替了人类和自然之间的边界。通过让玩具北极熊或狐狸恶心,人类与自然之间的边界,以及在某种程度上人类与其他人类之间的边界被重新划定,这导致了孤独感和疏离感的增加。因此,这两部剧都使用厌恶作为一种技术来推断人与自然之间缺乏联系,这评论了Capitalocene的竞争性、孤立性和破坏性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
40.00%
发文量
20
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