Matar a la patrona: mucamas en crisis y crisis de representación en Las arpías de José Manuel Freidel

IF 0.1 3区 艺术学 0 THEATER
Marcelo Carosi
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引用次数: 0

Abstract

Abstract:Maids have been an important source of inspiration for the Latin American lettered elite, who havecrafted these characters not only to promote negative stereotypes about working women (often associating them with theft, dirt, prostitution, or treason), but alsotospeakabout the popular classes from the point of view of the so-called intellectuals. This article studies Las arpías (1981), Colombian José Manuel Freidel’s adaptation of Jean Genet’s The Maids, exploring his deliberate use of the maidas a rhetorical device. WhileFreidel’s versionconstructs aworking-classcharacter often associated with a type of theatre that promotes social critique, it is still part of abody of dramatic workthat ultimately dehumanizes working women. I examine Las arpías as a critique of the cultural tradition that seizes the voice of the “people” and argue thatthis work allows us to rethink Diana Taylor’s concept of “theater of crisis” to decolonize the ways of representing members of marginalized communities.
杀死守护神:何塞·曼努埃尔·弗雷德尔(Jose Manuel Freidel)作品中危机中的女仆和代表性危机
摘要:女仆一直是拉丁美洲精英阶层的重要灵感来源,他们塑造这些角色不仅是为了宣扬对职业女性的负面刻板印象(通常将她们与盗窃、肮脏、卖淫或叛国联系在一起),而且也是为了从所谓知识分子的角度展示大众阶层。本文研究了哥伦比亚人若泽·曼努埃尔·弗雷德尔改编自让·热内的《使女》的拉斯·阿皮亚斯(Las arpías,1981),探讨了他有意将使女作为一种修辞手段。尽管弗雷德尔的版本构建了一个工作阶级角色,通常与一种促进社会批判的戏剧类型联系在一起,但它仍然是最终使工作女性失去人性的戏剧作品的一部分。我将Las arpías视为对抓住“人民”声音的文化传统的批判,并认为这部作品使我们能够重新思考戴安娜·泰勒的“危机剧场”概念,以使代表边缘化社区成员的方式非殖民化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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