Why (getting) the phenomenology of recognition (right) matters for epistemology

IF 0.9 3区 哲学 0 PHILOSOPHY
Hagit Benbaji
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引用次数: 0

Abstract

ABSTRACT Are kind properties (e.g. being a eucalyptus tree) presented to us in visual experience? I propose an account of kind recognition that incorporates two conflicting intuitions: (1) Kind properties are not presented in the content of visual experience, (2) the application of kind concepts affects the phenomenology of experience. The conjunction of these claims seems puzzling only given the uniformity assumption that dominates theories of experience, according to which experience presents all properties in the same way: either by representing them (‘the content view’) or through acquaintance with the object that instantiates them (‘the object view’). I have developed a hybrid account, according to which experience has sensory content (i.e. of colors and shapes), but is also an acquaintance with objects that are recognized as instantiating kind properties. The motivation for the hybrid account is that it can preserve the conflicting intuitions in a way that shows them to be essential to a proper account of perceptual reason and perceptual knowledge.
为什么(获得)承认(权利)的现象学对认识论很重要
摘要实物属性(例如桉树)是否在视觉体验中呈现给我们?我提出了一种关于种类识别的解释,它包含了两种相互冲突的直觉:(1)种类属性没有出现在视觉体验的内容中,(2)种类概念的应用影响了体验的现象学。只有考虑到主导经验理论的一致性假设,这些主张的结合才显得令人困惑,根据该假设,经验以相同的方式呈现所有属性:要么通过表示它们(“内容观”),要么通过熟悉实例化它们的对象(“对象观”)。我开发了一个混合账户,根据该账户,经验具有感官内容(即颜色和形状),但也熟悉被视为实例化种类属性的对象。混合解释的动机是,它可以保留冲突的直觉,表明它们对于正确解释感知理性和感知知识至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
16.70%
发文量
29
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