Margery Kempe as Mankind: Scripted Devotion and East Anglian Performance Culture

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
E. W. Olson
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引用次数: 0

Abstract

This essay reads The Book of Margery Kempe alongside the morality plays of the Macro manuscript — The Castle of Perseverance, Wisdom, and Mankind — to argue that the Book shares important features with them. Kempe's documentary mission relies on morality play formulas and themes, which imply her participation in the flourishing dramatic culture found in early fifteenth-century East Anglia prior to the scripting of the region's famous plays. The evidence presented in the sole surviving manuscript of the Book offers insight into how Kempe's eventual readers, the Carthusians of Mount Grace Priory, both understood and valued the performative and interactive nature of her text for their own acts of readerly performance. Although other work has drawn attention to Kempe's dramatic impulses, viewing the Book itself as a remnant of performance demonstrates the importance of interrogating where and how the traces of premodern performance can be located beyond the textual archive.
玛格丽·肯普饰演的人类:圣经奉献与东安格利亚表演文化
这篇文章阅读了《玛格丽·肯普之书》和宏观手稿中的道德戏剧 — 毅力、智慧和人类的城堡 — 认为这本书与他们有着共同的重要特点。肯普的纪录片使命依赖于道德戏剧的公式和主题,这意味着她在编写该地区著名戏剧之前,参与了15世纪初东安格利亚繁荣的戏剧文化。这本书唯一幸存的手稿中提供的证据让我们深入了解了肯普的最终读者,格雷斯山隐修会的卡图修会教徒,是如何理解和重视她的文本的表演性和互动性的,因为他们自己的阅读行为。尽管其他作品也引起了人们对肯普戏剧冲动的关注,但将这本书本身视为表演的残余,表明了质疑前现代表演痕迹在文本档案之外的位置和方式的重要性。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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