Undoing epistemic violence in religious leadership in African theological education

IF 0.4 0 RELIGION
M. Naidoo
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引用次数: 0

Abstract

ABSTRACT Epistemological injustice refers to situations where individuals or groups are systematically excluded from accessing or contributing to knowledge because of their social identities. Theological knowledge and practices have generalised masculine concerns and experiences and space must be made to value women’s knowing to create inclusive, equitable and emancipating practices that is owned and lived out within the institution. This article explores epistemic violence against African women in theological education that limits their possibility of participation, highlighting how women are still denied full recognition. It engages the practical theological task of making a critical analysis of the gender system by identifying specific frameworks of knowledge that validate and legitimise ways of knowing and practices in educational spaces. By critiquing the positioning of women, anti-women frameworks can be deconstructed and reformed. This article offers interventions that must be realised that enable women to reflect and theorise about their lived experiences. Through the process of finding voice women discover their own subjectivity which dislocates labels, and thereby undoes this violence.
消除非洲神学教育中宗教领导层的认识暴力
摘要认识论上的不公正是指个人或群体因其社会身份而被系统地排除在获取或贡献知识之外的情况。神学知识和实践概括了男性的关注和经验,必须留出空间来重视女性的知识,以创造包容性、公平性和解放性的实践,这些实践是机构内部拥有和实践的。这篇文章探讨了神学教育中对非洲妇女的认知暴力,这限制了她们参与的可能性,强调了妇女如何仍然被剥夺了充分的承认。它参与了一项实际的神学任务,即通过确定具体的知识框架来对性别系统进行批判性分析,从而验证和合法化教育空间中的认识和实践方式。通过批判女性的定位,可以解构和改革反女性框架。这篇文章提供了必须实现的干预措施,使女性能够反思和理论化她们的生活经历。在寻找声音的过程中,女性发现了自己的主体性,这使标签错位,从而消除了这种暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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