Right to be Punished?

IF 0.7 Q4 ETHICS
Adriana Placani, Stearns Broadhead
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引用次数: 0

Abstract

It appears at least intuitively appropriate to claim that we owe it to victims to punish those who have wronged them. It also seems plausible to state that we owe it to society to punish those who have violated its norms. However, do we also owe punishment to perpetrators themselves? In other words, do those who commit crimes have a moral right to be punished? This work examines the sustainability of the right to be punished from the standpoint of the two main theories of rights—the will and the interest conceptions. The right to be punished is shown to be largely indefensible on both accounts: on the will theory, the right to be punished conflicts with autonomy, and it can neither be claimed nor waived by a perpetrator; on the interest theory, a perpetrator’s interest in punishment, inasmuch as it exists, is not sufficient to ground a duty on the part of the state.
被惩罚的权利?
声称我们有义务惩罚那些冤枉他们的人,这至少在直觉上是恰当的。似乎还可以说,我们有义务惩罚那些违反社会规范的人。然而,我们是否也应该惩罚犯罪者自己?换言之,犯罪者是否有受到惩罚的道德权利?本文从两个主要的权利理论——意志观和利益观的角度考察了受惩罚权的可持续性。从这两个方面来看,受惩罚的权利在很大程度上都是站不住脚的:根据意志理论,受惩罚权与自主权相冲突,犯罪者既不能主张也不能放弃;根据利益理论,犯罪人对惩罚的利益,就其存在而言,不足以作为国家义务的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
European Journal of Analytic Philosophy
European Journal of Analytic Philosophy Arts and Humanities-Philosophy
CiteScore
1.50
自引率
0.00%
发文量
4
审稿时长
22 weeks
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