The great reset: Could Henry George be the antidote to the world economic forum?

IF 0.9 4区 经济学 Q3 ECONOMICS
Clifford W. Cobb
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引用次数: 0

Abstract

The Great Reset, as envisioned by the World Economic Forum, involves another step in the evolution toward a system of close cooperation between the national security state and key corporations that can manage information and limit dissent. In return for allowing state control of many facets of personal life, the state offers to take care of the needs of citizens who are in compliance with their assigned place in the social order. Already citizens have given up considerable autonomy and allow constant surveillance, mostly through smartphones. The only true alternative to a paternalist trajectory is to imagine a different kind of great reset, one in which society is organized around genuine principles of self-governance and self-reliance. This idea can be traced to the American social theorist Henry George and further back to roots in ancient China of the philosophy of wu wei. The main idea is that higher-order systems are designed to offer both stability and freedom to lower-order systems. Rather than trying to abolish an intrusive state apparatus, the aim is to create systems that obviate the need for a welfare state or a warfare state. This is a tall order to fill, but it is worth striving for as a way of preserving the distinctive human capacities for both individual initiative and social bonding. Unless millions work to create a decentralized world order, we are almost surely doomed to endure a technocratic future of increasing surveillance and management of our private lives.

伟大的重置:亨利·乔治会成为世界经济论坛的解药吗?
世界经济论坛设想的大重置涉及国家安全国家与关键公司之间密切合作体系的又一步,该体系可以管理信息并限制异议。作为允许国家控制个人生活的许多方面的回报,国家提出照顾那些在社会秩序中符合其指定位置的公民的需求。公民已经放弃了相当大的自主权,允许持续的监控,主要是通过智能手机。家长式轨迹的唯一真正替代方案是想象一种不同的大重置,一种围绕真正的自治和自力更生原则组织社会的重置。这一思想可以追溯到美国社会理论家亨利•乔治,更可以追溯到中国古代吴哲学的根源。主要思想是,高阶系统旨在为低阶系统提供稳定性和自由度。与其试图废除一个侵入性的国家机构,不如建立一个不需要福利国家或战争国家的制度。这是一个艰巨的任务,但作为一种保持人类独特的个人主动性和社会联系能力的方式,这是值得努力的。除非数以百万计的人致力于建立一个去中心化的世界秩序,否则我们几乎肯定注定要忍受一个技术官僚的未来,即加强对我们私生活的监督和管理。
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来源期刊
CiteScore
1.90
自引率
12.50%
发文量
39
期刊介绍: The American Journal of Economics and Sociology (AJES) was founded in 1941, with support from the Robert Schalkenbach Foundation, to encourage the development of transdisciplinary solutions to social problems. In the introduction to the first issue, John Dewey observed that “the hostile state of the world and the intellectual division that has been built up in so-called ‘social science,’ are … reflections and expressions of the same fundamental causes.” Dewey commended this journal for its intention to promote “synthesis in the social field.” Dewey wrote those words almost six decades after the social science associations split off from the American Historical Association in pursuit of value-free knowledge derived from specialized disciplines. Since he wrote them, academic or disciplinary specialization has become even more pronounced. Multi-disciplinary work is superficially extolled in major universities, but practices and incentives still favor highly specialized work. The result is that academia has become a bastion of analytic excellence, breaking phenomena into components for intensive investigation, but it contributes little synthetic or holistic understanding that can aid society in finding solutions to contemporary problems. Analytic work remains important, but in response to the current lop-sided emphasis on specialization, the board of AJES has decided to return to its roots by emphasizing a more integrated and practical approach to knowledge.
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