Claude McKay’s vagabond classicisms: empire, uplift, and antiquity

IF 0.3 3区 社会学 0 CLASSICS
Ben Gregson
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引用次数: 0

Abstract

This article examines the classicisms of the influential Jamaican writer, Claude McKay. Taking as paradigmatic an allusion to the myth of Laocoön in Banjo, it analyses McKay’s troubling of the classical notion of translatio imperii et studii throughout his work. Consistently rejecting imperium, McKay nevertheless embraced classical studium as a potential source of racial uplift and new creative expression. He resists both hegemonic Euro-American classicisms which appropriated Greco-Roman antiquity to authorize their imperial projects and simplistic Afrocentric classicisms which relocated imperial fantasies in Egypt and Ethiopia. However, McKay still admired the cultural legacies of Greco-Roman and African ancient civilizations. Freely and selectively enlisting these various, often-contradictory, classical traditions, McKay’s vagabond classicisms attacked empire, in all its forms, while reaffirming the aesthetic and social potential of decolonized and heterogeneous antiquities.
克劳德·麦凯的流浪古典主义:帝国、提升和古代
这篇文章考察了有影响力的牙买加作家克劳德·麦凯的古典主义。以《班卓琴》中的老康神话为例,分析了麦凯在其作品中对翻译权威与研究这一经典概念的困扰。麦凯一贯拒绝帝国主义,但他仍然将古典研究作为种族提升和新的创造性表达的潜在来源。他既抵制霸权主义的欧美古典主义,即利用希腊罗马古代来授权他们的帝国工程,也抵制简单化的非洲中心主义古典主义,后者将帝国幻想转移到埃及和埃塞俄比亚。然而,麦凯仍然钦佩希腊罗马和非洲古代文明的文化遗产。麦凯的流浪古典主义自由而有选择地吸收了这些不同的、往往相互矛盾的古典传统,攻击了帝国的各种形式,同时重申了非殖民化和异质文物的美学和社会潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
24
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