{"title":"Mullā Ṣadrā on Intellectual Universal","authors":"Mohammad Hosseinzadeh","doi":"10.1080/01445340.2022.2046453","DOIUrl":null,"url":null,"abstract":"Following Avicenna, many Muslim philosophers and logicians have identified ‘intellectual universal’ (kullī ʿaqlī) with the very mental concept dependent on the mind. Apart from the controversies about Platonic Forms, they argue that they cannot be the very universals in logic. Accordingly, Mullā Ṣadrā’s commentators have interpreted their view on intellectual universal in the Avicennian framework. In this interpretation, Mullā Ṣadrā has embraced Avicenna’s explanation about mind-dependent universal concepts; however, he has modified some details of the issue as per his theory of the primacy of existence and Plato’s theory of Forms. Having explained Sabzawārī and Ṭabāṭabā'ī’s interpretation of Mullā Ṣadrā’s view in his article, the author goes to propose a different interpretation according to which intellectual universals are identical with Platonic Forms, rather than the mind-dependent universal concepts. This Platonic interpretation is supported by three sets of evidences from Mullā Ṣadrā’s own texts. It also shows how Mullā Ṣadrā has answered Avicenna’s objection about the use of Platonic universal in logic.","PeriodicalId":55053,"journal":{"name":"History and Philosophy of Logic","volume":"44 1","pages":"255 - 272"},"PeriodicalIF":0.5000,"publicationDate":"2022-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Philosophy of Logic","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/01445340.2022.2046453","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Following Avicenna, many Muslim philosophers and logicians have identified ‘intellectual universal’ (kullī ʿaqlī) with the very mental concept dependent on the mind. Apart from the controversies about Platonic Forms, they argue that they cannot be the very universals in logic. Accordingly, Mullā Ṣadrā’s commentators have interpreted their view on intellectual universal in the Avicennian framework. In this interpretation, Mullā Ṣadrā has embraced Avicenna’s explanation about mind-dependent universal concepts; however, he has modified some details of the issue as per his theory of the primacy of existence and Plato’s theory of Forms. Having explained Sabzawārī and Ṭabāṭabā'ī’s interpretation of Mullā Ṣadrā’s view in his article, the author goes to propose a different interpretation according to which intellectual universals are identical with Platonic Forms, rather than the mind-dependent universal concepts. This Platonic interpretation is supported by three sets of evidences from Mullā Ṣadrā’s own texts. It also shows how Mullā Ṣadrā has answered Avicenna’s objection about the use of Platonic universal in logic.
期刊介绍:
History and Philosophy of Logic contains articles, notes and book reviews dealing with the history and philosophy of logic. ’Logic’ is understood to be any volume of knowledge which was regarded as logic at the time in question. ’History’ refers back to ancient times and also to work in this century; however, the Editor will not accept articles, including review articles, on very recent work on a topic. ’Philosophy’ refers to broad and general questions: specialist articles which are now classed as ’philosophical logic’ will not be published.
The Editor will consider articles on the relationship between logic and other branches of knowledge, but the component of logic must be substantial. Topics with no temporal specification are to be interpreted both historically and philosophically. Each topic includes its own metalogic where appropriate.