ONE-SYSTEM INTEGRITY AND THE LEGAL DOMAIN OF MORALITY

IF 1.2 Q1 LAW
Conor Crummey
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引用次数: 0

Abstract

ABSTRACT According to contemporary nonpositivist theories, legal obligations are a subset of our genuine moral obligations. Debates within nonpositivism then turn on how we delimit the legal “domain” of morality. Recently, nonpositivist theories have come under criticism on two grounds. First, that they are underinclusive, because they cannot explain why paradigmatically “legal” obligations are such. Second, that they are overinclusive, because they count as “legal” certain moral obligations that are plainly nonlegal. This paper undertakes both a ground-clearing exercise for and a defense of nonpositivism. It argues, in particular, that Dworkin's claims about the legal domain of morality in his later work are often mischaracterized by critics, because these critics fail to read these claims in light of his earlier theory of “Law as Integrity.” A nonpositivist theory that unifies Dworkin's earlier and later work, I argue, deals with the criticisms leveled at nonpositivist theories better than other nonpositivist competitors.
一个系统的完整性与道德的法律领域
摘要根据当代非实证主义理论,法律义务是我们真正道德义务的一个子集。然后,非政治主义内部的争论转向了我们如何界定道德的法律“领域”。最近,非实证主义理论受到了两方面的批评。首先,它们的包容性不足,因为它们无法解释为什么“法律”义务是这样的。其次,它们过于包容,因为它们将某些明显不合法的道德义务视为“合法的”。本文对非政治主义进行了一次清场和辩护。特别是,它认为,德沃金在其后期作品中关于道德法律领域的主张经常被批评者误解,因为这些批评者没有根据他早期的“法律即完整性”理论来解读这些主张,比其他非政治主义竞争者更好地处理对非政治主义理论的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
15
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