Paradiastole, Lost and Regained

IF 0.1 2区 文学 0 POETRY
Aaron P. Cassidy
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引用次数: 0

Abstract

abstract:The rhetorical figure of paradiastole (the redescription of vices as virtues) offers important insight into Satan's temptation discourse in Paradise Lost. This article argues that Milton deliberately employs the rhetorical ambiguity of paradiastole to mimic the interpretive challenge that instances of temptation present to the practice of ethical discernment. Milton's case for "trial by what is contrary" offers an interpretive context to meet this challenge. After addressing the difficulties inherent in understanding paradiastole and the principles from Milton's prose that help one to do so, the article analyzes the figure's operation in the temptation discourses of books 5 and 9. In Satan's paradiastolic speeches, Milton presents readers with sufficient clues to discern, even if Eve does not, whether the claims to virtuous intent can be sustained.
Paradiastole,失落与复兴
摘要:副舒张期(将罪恶重新描述为美德)的修辞形象为《失乐园》中撒旦的诱惑话语提供了重要的视角。这篇文章认为,米尔顿有意利用副舒张期的修辞歧义来模仿诱惑的例子对道德辨别实践提出的解释挑战。米尔顿的“相反的审判”案例提供了一个解释性的背景来应对这一挑战。在解决了理解副舒张期的内在困难以及米尔顿散文中帮助人们理解的原则之后,文章分析了这位人物在第5和第9本书的诱惑话语中的运作。在撒旦的副舒张期演讲中,米尔顿为读者提供了足够的线索,即使夏娃没有,也能辨别出这种善意的主张是否能够持续下去。
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来源期刊
Milton Studies
Milton Studies POETRY-
CiteScore
0.40
自引率
50.00%
发文量
12
期刊介绍: Milton Studies is published annually by the University of Pittsburgh Press as a forum for Milton scholarship and criticism.
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