Reading the Parable of the Rich Barn-Builder (Luke 12:13-21) in theContext of the Problem of Materialism in Contemporary Nigerian Christianity

Q1 Arts and Humanities
Omaka K. Ngele, K. I. Uwaegbute, Damian O. Odo
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引用次数: 2

Abstract

The quest for material possessions has become a dilemma in contemporary Nigerian Christianity. This research therefore focuses on interpreting the parable of the Rich Barn-Builder in Luke 12:13-21 in the context of materialistic view of Christianity in Nigeria since available scholarly works on the subject are not contextualized within biblical pericope that deal with issues of Christians and materialism. Elements  of diachronic method of exegesis was applied to this effect and it was found out that the parable of the Rich Barn-Builder in Luke condemns, in the most strongest terms, covetousness which manifests in quest for earthly/material possessions which, in turn,  runs contrary to interest in God. In this regard, the research showed that the teachings of this parable warn Nigerian Christians about the danger in seeking material possessions as an end in itself or, for selfish purposes at the expense of interest in God and use of wealth in the service of humanity. The research therefore recommends for strong de-emphasis on the view that material possessions are a manifestation God’s salvation which has become a dominant ground on which contemporary Nigerian Christianity grows.
从当代尼日利亚基督教的唯物主义问题看富农寓言(路加福音12:13-21)
对物质财富的追求已经成为当代尼日利亚基督教的一个困境。因此,本研究的重点是在尼日利亚基督教唯物主义观点的背景下解读《路加福音》12:13-21中富有的谷仓建设者的寓言,因为现有的关于这一主题的学术著作并没有在处理基督徒和唯物主义问题的圣经语境中进行语境化。历时性训诫方法的元素被应用于这一效果,人们发现,《路加福音》中富有的谷仓建设者的寓言以最强烈的措辞谴责了贪婪,这种贪婪表现在对世俗/物质财富的追求上,而这反过来又与对上帝的兴趣背道而驰。在这方面,研究表明,这个寓言的教义警告尼日利亚基督徒,寻求物质财富本身就是一种危险,或者为了自私的目的,以牺牲对上帝的兴趣和利用财富为人类服务为代价。因此,该研究建议强烈强调物质财富是上帝救赎的表现,这已成为当代尼日利亚基督教发展的主导基础。
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来源期刊
Missionalia Southern African Journal of Missiology
Missionalia Southern African Journal of Missiology Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
审稿时长
6 weeks
期刊介绍: Missionalia is the journal of the Southern African Missiological Society (SAMS). It is published in April, August and November. All members of the Society automatically receive a copy of the journal, but non-members may subscribe to the journal separately
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