Thomas Reid on the Role of Conception and Belief in Perception and Memory

Q3 Arts and Humanities
Lucas Thorpe
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引用次数: 0

Abstract

Thomas Reid argues that both perception and memory involve a conception of an object and usually cause a corresponding belief. According to defenders of the constitutive interpretation, such as Rebecca Copenhaver, the belief is constitutive of acts of perception and memory. I instead argue for a causal interpretation: although in normal circumstances perceiving and remembering cause a corresponding belief, the belief is not constitutive of perception or memory. Copenhaver's strongest argument for the constitutive interpretation is that perception essentially represents objects as present, while memory essentially represents objects as past; since such tense markers can only occur within the beliefs, the beliefs must be an essential aspect of perception and memory. I argue, in contrast, that temporal markers are contained in our conceptions of objects, so beliefs do not play an essential role in distinguishing between perception and memory. Such a reading presupposes a “thick” interpretation of what Reid means by a conception, according to which a Reidian conception is a mode of presentation of the object apprehended.
托马斯·里德论概念与信仰在感知与记忆中的作用
托马斯·里德认为,感知和记忆都涉及一个物体的概念,通常会引起相应的信念。根据构成解释的捍卫者,如Rebecca Copenhaver,信仰是感知和记忆行为的组成部分。相反,我主张因果解释:尽管在正常情况下,感知和记忆会导致相应的信念,但信念不是感知或记忆的组成部分。Copenhaver对构形解释最有力的论点是,感知本质上将物体表示为现在,而记忆本质上将对象表示为过去;由于这种时态标记只能出现在信念中,因此信念必须是感知和记忆的一个重要方面。相比之下,我认为时间标记包含在我们对物体的概念中,因此信念在区分感知和记忆方面没有发挥重要作用。这样的解读预设了对Reid所说的概念的“厚”解释,根据该解释,Reidian概念是所理解对象的一种呈现方式。
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
CiteScore
0.40
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