Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation

Q3 Social Sciences
K. Drake
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引用次数: 0

Abstract

The Supreme Court of Canada’s jurisprudence on constitutionally protected Aboriginal rights filters Indigenous laws through the lens of liberal constitutionalism, resulting in distortions of Indigenous law. To overcome this constitutional capture, this article advocates for an institution that facilitates dispute resolution between Canadian governments and Indigenous peoples grounded in Indigenous constitutionalism. To avoid a pan-Indigenous approach, this article focuses on Anishinaabe constitutionalism as one example of Indigenous constitutionalism. It highlights points of contrast between Anishinaabe constitutionalism’s and liberalism’s foundational norms and dispute resolution procedures. This article argues that a hybrid institution—combining features of both liberalism and Indigenous constitutionalism—would merely reproduce the constitutional capture of Aboriginal rights jurisprudence. It also illustrates how the procedures of talking circles—which are one means of giving effect to persuasive compliance—promote the voice of all involved. Finally, this article argues that from the perspective of Anishinaabe constitutionalism, the non-binding nature of the processes offered by the new institution would be a strength, not a drawback.
土著宪政与法院外争端解决:一种邀请
加拿大最高法院关于受宪法保护的原住民权利的判例通过自由宪政的视角过滤了原住民法律,导致了原住民法律的扭曲。为了克服这种宪法捕获,本文主张建立一个以土著宪政为基础的机构,促进加拿大政府和土著人民之间的争端解决。为了避免泛土著的做法,本文将阿尼希纳贝宪政作为土著宪政的一个例子。它强调了阿尼希纳贝宪政和自由主义的基本规范和争端解决程序之间的对比点。本文认为,一个混合制度——结合了自由主义和土著宪政的特征——只会再现对土著权利法学的宪法捕获。它还说明了谈话圈的程序——这是实现有说服力的遵守的一种手段——是如何提高所有参与者的声音的。最后,本文认为,从阿尼希纳贝宪政的角度来看,新制度所提供的程序的非约束性质将是一种优势,而不是缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Federal Law Review
Federal Law Review Social Sciences-Law
CiteScore
1.00
自引率
0.00%
发文量
27
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