Nirvana in Early Buddhist Inscriptions

IF 0.3 3区 哲学 Q2 Arts and Humanities
A. Collett
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引用次数: 0

Abstract

Nirv??a is often considered the quintessential goal of the Buddhist path. In this article, I focus on one aspect of the conceptualization of nirv??a that becomes apparent through an analysis of its occurrence in early Indian epigraphy. Surveying pre-Gupta inscriptions, it becomes clear that the aspiration for nirv??a has one recurring feature attached to it; the aspiration of the donor for the attainment of nirv??a — whether for themselves or others — occurs when the donation is connected in some way or another to the relics or figural or non-figural representations of the historical Buddha. This suggests that the idea of being in the Buddha’s presence grew in importance in relation to the efficacy of religious practice in this period. The same ideas can be seen emerging in the later canonical P?li Apad?na, and connect to developments in the emergence of Mah?y?na.
早期佛教铭文中的涅盘
尼夫??a通常被认为是佛教道路的精髓目标。在这篇文章中,我关注的是nirv概念化的一个方面??通过分析其在早期印度金石学中的出现而变得明显。调查古普塔之前的铭文,可以清楚地看到对涅盘的渴望??a附带了一个重复出现的功能;捐赠者对实现nirv的渴望??a——无论是对自己还是对他人——发生在捐赠以某种方式与历史佛像的遗迹或形象或非形象表示有关时。这表明,在这一时期,与宗教实践的有效性有关,与佛同在的想法变得越来越重要。在后来的规范P?李·阿帕德?na,并与Mah出现的发展联系起来?y不。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
11
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