Love, Knowledge, and Freedom in Pleasantville, Religious Scripture, and Wider Western Literature

IF 0.1 4区 哲学 0 RELIGION
D. Carr
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引用次数: 0

Abstract

Love has long been extolled as a route to human moral and spiritual progress and fulfilment, not only in much past religious literature and narrative but in the more recent work of writers such as the philosopher and novelist Iris Murdoch. In such texts, however, the sentiment (or virtue) of love is clearly more than just blind or brute passion and presupposes distinctive human capacities for knowledge and free agency. That said, the relationship between knowledge and (right or virtuous) agency seems highly problematic or ambivalent on many traditional (perhaps most notably Christian) religious conceptions. This paper addresses such issues and complexities via some exploration of Genesis and the modern movie Pleasantville—with further aid from literary works of Shakespeare, Blake, Heinlein, and others—to the end of a more realistic view of human love and its moral and spiritual implications.
普莱森特维尔的爱、知识和自由、宗教经文和更广泛的西方文学
长期以来,爱一直被誉为人类道德和精神进步与实现的途径,不仅在过去的宗教文学和叙事中,而且在哲学家和小说家Iris Murdoch等作家的最新作品中。然而,在这些文本中,爱的情感(或美德)显然不仅仅是盲目或野蛮的激情,而是以人类独特的知识和自由行为能力为前提的。也就是说,在许多传统(也许最著名的是基督教)宗教观念中,知识和(权利或道德)能动性之间的关系似乎存在很大问题或矛盾。本文通过对《创世纪》和现代电影《欢乐谷》的一些探索,在莎士比亚、布莱克、海因莱因等人的文学作品的进一步帮助下,探讨了这些问题和复杂性,从而对人类的爱及其道德和精神含义提出了更现实的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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45
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