“Homosexuals in Adolescent Rebellion”

IF 1 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Joseph Plaster
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引用次数: 0

Abstract

In the late 1950s and 1960s, hustlers and street queens staged countless food riots, sit-ins, and pickets in downtown “vice” districts across the United States. One cannot appreciate the indignation and rage that sparked these rebellions without understanding the moral values and economic norms shared by those who took collective action: the self-defined “kids on the street” who often traveled from central city “tenderloin” to “tenderloin,” connecting far-flung districts through migratory circuits. Sustaining themselves through sex work and other criminalized economies, kids created in these districts a distinct counterpublic with its own moral norms, performance practices, rituals for renaming new members, conventions for collective housing, and networks for pooling resources. Urban renewal and increased policing in US cities violated these norms, providing the anger and indignation that fueled central city uprisings during the long 1960s. Understanding the anger that prompted street kids to rebel allows one to grasp what the author calls their performative economy: the reciprocities, obligations, and moral norms shared by the kids on the street and the ways they were materialized and transmitted intergenerationally via performance.
“青少年叛逆中的同性恋者”
在20世纪50年代末和60年代,骗子和街头皇后在美国市中心的“邪恶”地区上演了无数的食物骚乱、静坐和纠察。如果不理解那些采取集体行动的人所共有的道德价值观和经济规范,人们就无法理解引发这些叛乱的愤怒和愤怒:那些自称“街头儿童”的人经常从中心城市“里脊”到“里脊镇”,通过迁徙路线将遥远的地区连接起来。通过性工作和其他被定罪的经济来维持自己的生活,孩子们在这些地区创造了一个独特的反公众,有自己的道德规范、表演实践、为新成员重新命名的仪式、集体住房公约和汇集资源的网络。美国城市的城市更新和加强治安违反了这些规范,在漫长的20世纪60年代引发了中心城市起义的愤怒和愤慨。理解促使街头儿童反抗的愤怒,可以让人们理解作者所说的他们的表演经济:街头儿童共同的背诵、义务和道德规范,以及他们通过表演在代际间实现和传播的方式。
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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